Week 1: Reading Annotations and Additional Notes

Global Photography: Key Concepts​*​

Patrick Waterhouse reflects on the use of Anthropological photography in his series ‘Restricted Images’​†​ where he considers how the subject of the image can be represented and participate in the creation of the image.​‡​ This is also something I have been getting very interested in after reading ‘Decolonizing the Camera: Photography in Racial Times’ and after the formal apology made by ‘National Geographic’​§​ and how this relates to my own previous practice as a Travel Photographer and how it was essentially my job to present the ‘exotic’ back to primarily a western audience and show images of the world that would have inevitably been seen before:

‘Restricted Images’ – Patrick Waterhouse​¶​

Very much linked to my answer to the question ‘Do you see parallels between the historic spread of photography and the transmission of digital imagery today?’ from the second presentation. There are parallels seen on Instagram that have been observed through accounts, such as: @Insta_Repeat​#​ that is showing how social media platforms are converging into showing a generic unchallenging, albeit aesthetically pleasing image.

Again linking to the point about social media and how the rough edges begin to get ‘sanded’ down and companies such as Google ‘filter’ and edit content to suit a locality​**​


  1. ​*​
    Bate, D. (2016). Global Photography in Photography: The key concepts. 2nd ed. London: Bloomsbury
  2. ​†​
    Waterhouse, P. (2018). Restricted images. 1st ed. London: Self Publish, Be Happy, SPBH Editions.
  3. ​‡​
    Seymour, T. (2019). Restricted Images by Patrick Waterhouse and the Warlpiri. [online] British Journal of Photography. Available at: https://www.bjp-online.com/2019/03/restricted-images-by-patrick-waterhouse-and-the-warlpiri/ [Accessed 25 Sep. 2019].
  4. ​§​
    Goldberg, S. (2019). For Decades, Our Coverage Was Racist. To Rise Above Our Past, We Must Acknowledge It. [online] National Geographic. Available at: https://www.nationalgeographic.com/magazine/2018/04/from-the-editor-race-racism-history/ [Accessed 25 Sep. 2019].
  5. ​¶​
    Waterhouse, P. (2018). Restricted images. 1st ed. London: Self Publish, Be Happy, SPBH Editions.
  6. ​#​
    Instagram.com. (2019). Insta Repeat (@insta_repeat) • Instagram photos and videos. [online] Available at: https://www.instagram.com/insta_repeat/ [Accessed 25 Sep. 2019].
  7. ​**​
    Hern, A. (2019). Google ‘working on censored search engine’ for China. [online] the Guardian. Available at: https://www.theguardian.com/world/2018/aug/02/google-working-on-censored-search-engine-for-china [Accessed 25 Sep. 2019].

Week 1: Presentations & Notes

Presentation 1: The Global Image – A Worldwide Medium

Do you see parallels between the historic spread of photography and the transmission of digital imagery today?
Figure 1. Family of Man Exhibition, MOMA​*​

Yes, generational shifts in technology also serve to perpetuate this. For example, the introduction of the iPhone has had a fundamental impact on the transmission of imagery.​†​ After reading ‘Photography Changes Everything’ this week, Heiferman writes ‘We need, use, and respond to photographs in their myriad forms for all sorts of reasons’.​‡​ The transmission of digital imagery today could be considered part of our throwaway, scrolling culture, that has developed through the proliferation of the internet, whereas at the beginning of photography, it was considered and used as a literal record of reality, used as record.​§​ It feels that today, the currency of the internet is in imagery, distributed with a disregard to any real impact that the image might have to the point that the images start to cut away any of the controversial and niche elements that may have and be funnelled into a more generic image, which we are starting to see on sites such as instagram.​¶​ The same arguments, it seems, were being directed at ‘The Family of Man’ exhibition (Fig.1), where the resulting images did not necessarily challenge, and when they were, a concession was made.​#​ In a sense the spread of photography could be viewed as cyclical.

Bate, D. (2016). Photography. 2nd ed. London: Bloomsbury, p.14.
Are there problems associated with the speed at which the photography moves?

Now we have reached a point where the photographic image is so ubiquitous that it discarded almost as soon as it is created, through the medium of Snapchat and Instagram Story features. Photographs start to lose their value.

Presentation 2: The Global Image – Windows On The World

What do you make of the mirror and window analogy? As a practitioner do you identify more closely with one or the other?

“in metaphorical terms the photograph is seen as either
a mirror, a romantic expression of the photographer’s sensibility as it projects itself onto the things and sights of this world, or as a window through which the exterior world is explored in all its presence and reality”​**​

Something that I have never really considered as a photographer, however for ‘The View Through your Window’ task, it was the ‘Mirror’ that I naturally gravitated to. That said, I have always been interested in how the viewfinder crops and as a photographer you make conscious, sometimes unconscious choices on what to omit from the final image. Editing out the less than aesthetic elements of a scene.

Presentation 3: The Global Image – Unity and Change

Do you think the power and influence of the photograph is overstated? If so, does this devalue the true extent of the role of the photography in bringing about change or is the power of photography as advocacy in fact understated?

The photograph may very well be supplemented by other media, such as video. However, I think that, in the examples given during this presentation, it is the image that remains ingrained on our collective psyche, and it is the still image that forms the reference point for the discussion.

What photographs or bodies of work come to mind when you think of those that have inspired unity and change?
Alice Seely Harris
Alice Seely-Harris in the Belgian Congo​††​

Alice Seeley Harris’s​‡‡​ images of the congo are widely regarded as one of the first Humanitarian photography projects and contributed to the end of Slavery in the Belgian Congo. However, a Critique of this work in ‘Decolonising the Camera: Photography in Racial Time’​§§​ notes that the images were presented, in part, as an ideological choice between Belgian Catholicism, and British Imperialism, with a white European gaze.

The Bogside Londonderry Northern Ireland 1971
The Bogside Londonderry Northern Ireland 1971. Image by Don McCullin​¶¶​

Don McCullin’s vast work as a conflict photographer includes many images that have become iconic of the genre. His recent retrospective exhibition​##​ at Tate Britain was critically reviewed by Lewis bush who noted his re-positioning as an ‘Artist’ and that his work had begun to move away from the original intention, meaning and context in which much of it was produced.​***​


  1. ​*​
    The Family of Man (1955) [Exhibition]. MOMA, New York. January 24–May 8 1955.
  2. ​†​
    Malik, O., (2019). With the iPhone 7, Apple Changed the Camera Industry Forever. [online] The New Yorker. Available at: https://www.newyorker.com/business/currency/with-the-iphone-7-apple-changed-the-camera-industry-forever [Accessed 25 Sep. 2019].
  3. ​‡​
    Heiferman, M. (2012). Photography changes everything. 1st ed. New York: Aperture, p.Introduction.
  4. ​§​
    Tagg, J. (1993). The burden of representation. 2nd ed. Minneapolis, Minn.: University of Minnesota Press.
  5. ​¶​
    Bored Panda. (2019). Somebody Is Showing How Instagram Photos Are All Starting To Look The Same And It’s Pretty Freaky. [online] Available at: https://www.boredpanda.com/social-media-instagram-identical-photos/?utm_source=google&utm_medium=organic&utm_campaign=organic [Accessed 25 Sep. 2019].
  6. ​#​
    Bate, D. (2016). Photography. 2nd ed. London: Bloomsbury, p.14.
  7. ​**​
    Mirrors and Windows, American Photography since 1960 (1978) [Exhibition]. Museum of Modern Art, New York. 28 July 1978 – 2 October 1978.
  8. ​††​
    Liverpoolmuseums.org.uk. (2019). Alice Seeley Harris – International Slavery Museum, Liverpool museums. [online] Available at: https://www.liverpoolmuseums.org.uk/ism/exhibitions/brutal-exposure/alice-seeley-harris.aspx [Acce
  9. ​‡‡​
    Liverpoolmuseums.org.uk. (2019). Alice Seeley Harris – International Slavery Museum, Liverpool museums. [online] Available at: https://www.liverpoolmuseums.org.uk/ism/exhibitions/brutal-exposure/alice-seeley-harris.aspx [Accessed 26 Sep. 2019].
  10. ​§§​
    Sealy, M. (n.d.). Decolonising the camera. 1st ed. London: Lawrence & Wishart Ltd.
  11. ​¶¶​
    McCullin, D. (2019). The Bogside Londonderry Northern Ireland 1971. [image] Available at: https://www.standard.co.uk/go/london/arts/don-mccullin-tate-britain-exhibition-photography-a4060401.html [Accessed 26 Sep. 2019].
  12. ​##​
    Tate Britain presents a comprehensive retrospective of the legendary British photographer Don McCullin (2019) [Exhibition]. Tate Britain, London. 5 February 2019-6 May 2019.
  13. ​***​
    Bush, L. (2019). Nihilistic Photojournalism? Don McCullin at Tate Britain. [online] Disphotic. Available at: http://www.disphotic.com/nihilistic-photojournalism-don-mccullin-at-tate/ [Accessed 26 Sep. 2019].

Week 1: The View from your Window

My Response

This is the view from my bedroom window at home. I lead a busy life, balancing my career, and the wonderful demands of my 2 year old daughter. The overgrown spider plant, an unmade bed, and a dirty window of the rented house, that I live in with my wife and daughter are reflective of this!

25/09/19 – Reflecting after considering the presentations and reading

The image I chose to present was taken far back in the room to put more emphasis on the interior, or ‘this side’ of the window. An important omission as I felt that I wanted to show how busy my life is in a simplistic way and also provide some kind of background to me. It was also an opportunity to show others my hectic world, as we are all about to start the process of the MA. Deliberate too, was the fact that I did not really feature the view out through the window, or the ‘other side’ of the window as it is a view I am not particularly fond of:  a busy through road, in the town where I live in a rented home, that is also a little rundown. The image could be considered as a mirror​*​ in that sense; my decision to step back into the room says more, actually, about me and my situation than making a comment on the outside world – what I hoped to convey about myself.


  1. ​*​
    Alexander, J. (2019). Week 1 Presentation 2: The Global Image – Windows On The World.