After working through a series of versions and some additional justification (Fig: 1) I have settled with a version of my WIPP, which I believe takes on board feedback and also is true to the project that I aiming to present (Fig: 2).
More space to breath.
Key feedback was that my images were too packed in (Fig: 3), so I have sought to space things out so that they can be viewed in isolation and also some together (Fig: 4). This latest iteration continues the linear journey story structure but it is now laid out in a way that the reader can take in at a more subtle pace. I have also created my WIPP in 8×10 format to consider the 6×7 negative’s 5:4 ratio, which feels much more balanced than trying to place my images onto a standard ‘A’ size page.
Statement of Intent
I have now included some text to start the sequence off:
‘More lonely ere’ is a body of work inspired by Robert Frost’s poetry.
Located inside the M25 but not London and within the boundary of Hertfordshire but not the pastoral idyllic of the Home Counties.
This is a between place.
The project is a journey through a separated existence of individual rhythm to evaluate the idea of home and sanctuary; it forges a new relationship with spaces and the people I share them with.
Figure 5: Phil Hill (December, 2020) WIPP opening statement.
The text is a way to frame the project and set the reader off on the journey. I wanted to leave it fairly ambiguous so not to over explain, which has been a challenge of mine. I have placed references to the process, for example:
The title ‘More lonely ere’ translates to ‘More lonely before’ (ere being an old term for ‘before in time’), which suggests that by going on the journey the reader/narrator is less lonely than at the start.
Inspired by Robert Frost’s poetry – not specifically stating the poem ‘Desert Places’ where the title is from (1936: 44). Giving the reader something to discover, should they want.
Located inside the M25 but not London and within the boundary of Hertfordshire but not the pastoral idyllic of the Home Counties. This is a between place – I purposefully left Watford out of the statement of intent to continue the ambiguity and discovery for the reader. There is enough information of the location of the place and I aimed to provide a sense of its ‘in between status’
The last part refers to the personal connection to place that is part of the exploration. The idea of individual rhythm is one that I research from the Roland Barthes’ book ‘How to Live Together’ (Barthes, 2012) in which he considers the way that society lives in the same spaces but according to an ‘idiorrythm’ where we work, eat, sleep in the same towns and cities but rarely interact.
In this latest iteration, I have added a contact sheet of images at the end (Fig: 6) in a similar way to how Jack Latham did in ‘Sugar Paper Theories’ (Fig: 7), which adds some contextualising information for the images. Jane Hilton discussed this in relation to her book ‘Precious’ (Fig: 8), noting that she intended for the reader of the book to have to work for the information about each of the people she photographed (Hilton in Smith, 2016). I have discussed the need to not over explain my reasoning for the narrative structure yet felt that a certain amount of contextualisation once the sequence has been viewed without any text would be an interesting way of creating further intrigue into my process of putting the work together. Here I have attempted to include elements of the narrative structure and also further references to the poem of Robert Frost and the Edgelands that I photographed. I hope that some text would also bring the series further together in the way that I am creating titles for the images based on characterisations of the people and the place.
This WIPP submission has become one of the most contrived and constructed sequences of images that I have created. The evolution from the way that I consider photographed and what they can do has fundamentally changed over the course of this module. One of the biggest takeaways for me, is in the use of narrative structure to construct my stories. This is a key element in the development of my work that I fully intend to carry forward into the FMP.
Barthes, R., 2012. How to Live Together: Novelistic Simulations of some Everyday Spaces. Translation ed. New York: Columbia University Press.
Frost, R., 1936. A Further Range. Transcribed eBook ed. s.l.:Proofreaders Canada.
Hilton, J., 2013. Precious. 1 ed. London: Thames and Hudson.
Hilton, J., 2016. A Small Voice Podcast: Episode 35 [Interview] (April 2016).
Although, I have been enjoying the sequence that I made in combining my portraits and landscapes, I seem to be receiving similar feedback of the differences between my landscapes and my portraits. It was suggested in the last webinar (26/11) that I might consider a sequence of only landscapes as they are stronger, which is Interesting as feedback for the last module was that my portraits were stronger. For Sustainable Prospects, I have created more of a focus on the landscape and potentially gone too far the other way!
The challenge that I have is in my portraits are formally shot and in the landscape but not of the landscape. Colin made reference to Nial Mcdiarmid and how his portraits do essentially the same in that the location is almost irrelevant (fig: 1 & 2). I have referenced Mcdiarmid’s photography before and found his work to be quite influential (even owning Town to Town), however if I consider the lesson from the Messy Truth podcast episode with Alex Coggin (2019), have I been aware of this influence in my consumption of it? This is something that I will need to investigate further.
Are my portraits really that disparate from the rest of the images? Yes and no. I take on board the feedback received from Colin and others and is something that I will need to be aware of moving forward. More can be done to place the people in my portraits into the landscape. I do feel like I have made improvements into this for this module compared to the way that I approached my portraits for the last one. For example, I have aimed to include elements of the location much more into recent works, and have consciously shot some further away to show more of the location (Fig 3 & 4). Colin’s critique is of course based on the formality of my portraits compared to some of the landscape imagery, which is a mixture of formal and less formal compositions. Ross mentioned this when I asked for peer feedback and suggested that it is my formal gaze that creates the strongest images for him. It would be useful to re-evaluate this gaze and see if there are other ways that I can approach the images I make of people, which at the moment is possibly tied to the challenge I find it in approaching and creating them.
When I consider the work of others, there are photographers who combine formal portraits with images of the landscape. For example, Vanessa Winship’s series ‘Georgia Seeds Carried by the Winds’ (2014), which mixes differing levels of formality in the portrait in line with Winship’s signature style (Fig: 5). It is clear that these are people all from the same place however, it could be argued that seen in isolation, each portrait is alienated from the place that it was photographed. With Winship there is a great sense of building the narrative through the sum of its parts as each image individually is as great as the whole.
I have looked at Winship’s work before to try and resolve the disconnect others note of my portraits and landscapes. I like the way that her images suggest a subtle nod to the location that they are taken. I also enjoy the idea of having the reader work for this, which I feel Winship does quite well. The narrative structure that I am applying should also be considered as a sum of parts that includes locations and characters. I have taken this so far but clearly have further to go.
Back to Barthes
If there is a disconnect to be found between the portraits and the landscapes then this can be linked back to some earlier research I did into the way that Roland Barthes discusses the ‘Iddiorythmic’ way that we live together within communities yet each of us according to an individual rhythm (Fig: 6). The idea centers on idiorrhythmic monasticism, where monks would live within the confines of the same compound but leading an individual existence within it. As Barthes notes: “Fantasmically speaking, there’s nothing contradictory about wanting to live alone and wanting to live together” (2012: 4-5). Barthes exploration could be considered a comment on our own contemporary tribalism. Within communities, there is a socially abstract way that we carry out our lives without an awareness of how others around – we place ‘value on distance’ (p. 132).
It is from the analysis of Barthes text ‘How to Live Together’ that I first came across the Robert Frost Poem ‘Desert Places,’ as a metaphor for this separation of individuals from places and other individuals, and potentially from oneself: “The idea that the desert represents an important metaphor that may inspire new ideas in the problems of living together (Stene-Johansen, et al., 2013: 16).
“the rhythm of existence is a result of social formations and economical structures as well as individual choice: we meet at work, in bars, in the theatre, and then go back to our shelters, our apartments” (2013: 16).
My portraits are disparate because of the nature of the communities that we live in. This is reflected in my constructed narrative. My project is a journey, which takes you through the place only to stop consider these character you are normally abstracted from. I am interested in the stopping as much as the continued journey.
One method to resolve this may be to only sequence formal composed portraits with those landscapes considered more formal. The resolution may then be in the treatment of both people and place by me. I have written about how Bryan Schutmaat seems to create a character from the land (Fig: 7). Perhaps when I treat the landscape in the same formal way that I photograph people, it could be considered that my landscape is also another character in my narrative and part of the structure that I have applied. This again is a way of utilising Graham Harmon’s Object Orientated ontology in the way that all objects, animate or inanimate have characteristics that create an influence: “All objects must be given equal attention, whether they be human, non-human, natural, cultural, real or fictional” (2018, p. 9). I will aim to create a new iteration of my wipp that includes the more formal people and places photographed.
Pieter Hugo’s book ‘Kin’ (2015), also mixes the formality and contextualisation of political and personal portraiture with the landscape (Fig: 8). Jean Dykstra notes that “It isn’t clear, for the most part, how, or whether, many of the subjects are related to each other: but this body of work would seem to suggest that their specific relationships are less important than their shared humanity” (2013) that seems to support the observation of Winship’s work of the sum of the parts creating a collective whole. What is clear in both the work of Winship and Hugo and potentially where I need to put the work in, is the defined cultural signifiers that also place a sense of the location on the work. This is a clear area of development for me if it is also not being seen in my images by others.
Hugo uses Text in Kin (Fig: 9), providing snippets of information into the people he has photographed and potentially an area for me to look at. The right title may be all that’s needed to lift the contextualisation and place clear links on the people to the land.
It is also important to respond to the feedback that I am receiving and create an iteration without people. I am keen to share a sequence without portraits to see if they really can exist without images together.
Barthes, R., 2012. How to Live Together: Novelistic Simulations of some Everyday Spaces. Translation ed. New York: Columbia University Press.
Coggin, A., 2019. The Messy Truth: Alex Coggin on Authorship [Interview] (May 2019).
Dykstra, J., 2013. Photograph Magazine – PIETER HUGO: KIN. [Online] Available at: http://photographmag.com/reviews/pieter-hugo-kin/ [Accessed 27 November 2020].
Harmon, G., 2018. Object Orientated Ontology – A New Theory of Everything. 1st ed. London: Pelican Books.
Hugo, P., 2015. Kin. 1 ed. New York: Aperture.
Stene-Johansen, K., Refsum, C. & Schimanski, 2013. Living Together: Roland Barthes, the Individual and the Community. Bielefeld: Transcript Verlag.
Winship, V., 2014. GEORGIA SEEDS CARRIED BY THE WIND. [Online] Available at: https://www.vanessawinship.com/gallery.php?ProjectID=175 [Accessed 27 November 2020].
Considering the feedback that I have received for the first iteration of my WIPP (Fig: 1), I wanted to create a title for the work that lends a certain ambiguity to the reading. As the work is in part inspired by the Robert Frost Poem, I looked again at how Bryan Schutmaat titled his work ‘Grays the Mountain Sends’ (Fig: 2), which was inspired by the poetry of Richard Hugo. His title is taken from a line in the poem ‘Degrees of Gray in Philipsburg’: “Hatred of the various grays the mountain sends, hatred of the mill, The Silver Bill repeal, the best liked girls who leave each year for Butte” (1992). Hugo’s poem uses the idea of ‘degrees of gray’ to paint a picture of the ebb and flow of human relationships, which relates to Hugo’s own personal experiences prior to writing this poem (Potts, 2012). For Schutmaat, this is a translation into the relationship between the people and the landscape in his photo series.
A Desert Place vs Between Stars
Initially, I thought about titling this series ‘A Desert Place’ in a direct reference to the poem however, this could be quite obvious so instead I have considered the metaphor within the poem to see if any connections to my work can be made. A phrase that jumps out at me immediately is “Between stars – on stars where no human race is” (Frost, 1936, p. 44). Frost uses this line as a way of contrasting a vastness of space with the narrators own internal desert, which aims to create a kind of hope of putting one’s own personal challenges into a kind of perspective. According to analysis by Li Wang, this comparison “serves to aggrandise the speaker and the importance of his own personal desert” (2013, p. 2095). I can use the line ‘between stars’ as a way of emphasising the in-between nature of my images, or rurality of them. It also references the idea of connection to place.
More lonely ere
Another line from Frost’s poem is: “And lonely as it is, that loneliness Will be more lonely ere” (1936, p. 44). The word ere is a preposition meaning ‘before in time’ and I quite like the idea of naming the series ‘more lonely ere,’ to create a sense of the connection that I am attempting to explore with the sequence. This again is a way of placing me into the series and also an attempt of putting emphasis on the reader being the protagonist on the journey. As Wang also notes:
“It is an archaic word. As we have known that Frost’s language is so simple and ordinary that the common readers can understand it. But this only archaic word appears here to remind us of focusing on what the adjacent sentences want to emphasize. It emphasizes the intensification of mood. The implied rebirth in the necessary melting of the snow and the re-emergence of the field as a real thing is an unassimilated lump of hope”
(2013, p. 2096)
I believe that this provides the best link between the poem, the metaphor and my images. Ultimately, my journey story is an intensification of mood from ‘the call’ at the start through ‘the journey’ and ‘the ordeals,’ toward a resolution and ‘the goal.’ Within the bleakness of some of the images that I am presenting, my aim is that is some kind of hope still, represented in the end of the sequence, and the goal (Fig: 3). The idea of ‘more lonely ere‘ essentially translates to ‘more lonely before,’ as to suggest that the act of completing the journey provides hope for a better relationship with place.
I have taken further inspiration from Robert Frost and used the cover from the book ‘A Further Range’ where ‘Desert Places’ is published as inspiration (Fig: 4). Initially, I sought to emulate the cover but found that I need to develop this further and as I evolved the title, I aim to do the same with the cover. The basic referenced elements are there and I have change the colour to a green as a further reference to rurality and also included a three star symbol between the title and my name to visually represent the in-between element of the title (Fig: 5).
Frost, R., 1936. A Further Range. Transcribed eBook ed. s.l.:Proofreaders Canada.
Hugo, R., 1992. Making Certain It Goes On: The Collected Poems of Richard Hugo.. Re-Issue ed. New York: W. W. Norton & Co.
Potts, M., 2012. On Richard Hugo’s, “Degrees of Gray in Philipsburg”. [Online] Available at: https://michaelpotts.livejournal.com/8861.html [Accessed 26 11 2020].
This is actually a challenging question – worth exploring. How much of my work is influenced to the point of being derivative of others. I have of course taken inspiration from a number of different photographers throughout this MA for example, Alys Tomlinson, Alec Soth and Vanessa Winship. During Landings, my work was complimented by a number of my peers, which is always appreciated, notably, Gem Crichton asked me if I liked the work of Winship, clearly highlighting that the influence of her work is present in mine; potentially there is some work that needs to be done to continue to use these influences in a positive way without my work becoming homage to a practitioner or style.
In the episode of ‘The Messy Truth’ featuring Alex Coggin on ‘Authorship’ (2019) this idea was discussed with a key takeaway was the suggestion from Coggin that photographer must be careful what they are consuming in the form of other images, with interviewer Gem Fletcher also noting that too much influence can lead to ‘Career suicide’ (2019). The comment is fairly alarming when I find myself working to develop my workflow and style. However, it is also worth noting that within the same episode both Coggin and Fletcher talk openly about how Coggin’ s own work is visually similar to practitioners, such as Martin Parr, to the extent that his agents have trouble navigating this at times. That said, they do have a point as I am not aiming to emulate another photographer’s style, only take inspiration from and it can be quite easy to get caught up in the kinds of trends that are happening on platform’s such as Instagram, which leads too homogenisation in terms of what we consume and ultimately produce. Clearly, I have work to do in order to resolve this, especially before the start of the FMP.
Taking a minute to consider my strengths from a commercial point of view. Attributes, such as the ability to network effectively is not something I have been hugely prolific with and when the opportunity has presented itself, I have not found that I could capitalise on it. Not to say that I am completely unable, as I have been a freelance – more that I work more effectively electronically. Email and I also keep a fairly large mailing list. When I was working as a travel & lifestyle photographer, I was also living in Perth, Western Australia, which has a significantly smaller creative network and easier to stand out and also cut through and market the fact I was based in a region useful to an editor of a European travel publication.
If I was to aim and compete in the UK market, then I feel I would need to develop my confidence in this area a lot more. I don’t rely on full time commercial compensation to survive however, in order to develop my practice, it is in a world that is still competitive and requires work in this area.
As I am considering strategies for working with landscapes and bringing these into my broader narrative, my initial explorations vary slightly. I am primarily continuing to look at the idea of where the countryside stops and the urban begins. A useful visual way of showing this initially is where the M25 is, as it provides a useful barrier between what is considered greater London versus everything outside of it. An area worth exploring is the images shot during fog, albeit weather dependent.
During the last webinar with Colin, it was suggested that I could also consider the idea of edgelands and the book by Michael Symmons Roberts and Paul Farley, which I think would link quite well to my initial research into this area. It was also suggested that I consider the way that create a story and then take control of it. Chris Killip was also suggested as he has stated before about his work in the foreword to In flagrante that: “This book is a fiction about a metaphor” (Roberts, 2009), which is definitely an area of investigation.
I am continuing to produce portraits as part of my work in progress and hope that the current pandemic rules allow for that to continue. My focus is shifting with these onto people that I know, over encounters that I am having in my community – although, I could extend this to people that I have already photographed to see how that relationship is changing.
I am also wanting to experiment with the placement and sequencing of images together to see how they are working as diptychs. For example, the placement of Ryan next to the disused church is in part because of the window in the Ryan portrait and also the symbolism of his tattoo in relation to the cross on the side of the church
Coggin, A., 2019. The Messy Truth: Alex Coggin on Authorship [Interview] (May 2019).
Roberts, S., 2009. CHRIS KILLIP, IN FLAGRANTE. [Online] Available at: http://we-english.co.uk/blog/2009/03/03/chris-killip-in-flagrante/ [Accessed 9 October 2020].
I have found editing my WIPP quite challenging in create a cohesive narrative that others are able to follow and understand. I have been quite keen to create a narrative that interlinks all of the elements that I have photographing: My environment, the sale of my house, portraits of people in my community, how we are now living with Covid-19. However, due to the disparate nature of the work the sequencing only truly makes sense to me. Initial editing together, I put together portraits with the abstract windows (Fig. 1), which received a positive initial response from my peers during a webinar, however it was noted during this critique that I might want to explore putting some space and distance between these images to see how they might ready differently. It was also noted that in isolation the meaning of my work was not coming through with the sequence I put forward.
I aimed to develop my approach by incorporating some text to contextualise my images and create a sense of my dominant reading and intent. Here I took elements from my research, for example a quote from the book ‘In Praise of Shadows’ (Tanzinaki, 2001, p. 62), which I felt summed up the need for all of the community to retreat into the home as the Covid-19 crisis developed (Fig. 2) and is an ode to the beauty of domestic aesthetics. I also wanted to create another development in how I used the estate agent text, which aimed to create a link to my own disconnect with the community, owing to the lack of being able to put down roots (Fig. 3), this was originally at the core of my approach to my project, inspired by my research into the idea of social capital, where Robert Putnam states: “Nevertheless, for people as for plants, frequent repotting disrupts root systems. It takes time for a mobile individual to put down roots. As a result, residential stability is strongly associated with civic engagement” (Putnam, 2000, p. 204), my own link to community had been continually disrupted because of regular travel and moving from house share to house share. I also attempted to include a couple of quotes collected from other forms of community: via community social media platform ‘Nextdoor’ (Fig. 4), and a headline from the local Watford Observer Newspaper (Fig. 5), which aimed to bring more of the local community into my sequence and edit. Lastly, I also put the text and quotes onto a muted yellow page, which was to create an intertextual hint at the way leaflets and directories, such as the Yellow Pages display information for the community which they serve.
Again, I found that the initial reaction from my peers was on the whole quite positive, Michelle found however that my approach was still confused, which potentially in part was linked to how she viewed my presentation on my work and the discussion on my intent, which at this stage is potentially not quite synchronous. I started my oral presentation by stating that my project is about community connection and connective decline, which in part is a way of considering the way that I fit into it, or have not fitted in. This is not completely obvious in my presentation yet, which looked at the theory quite heavily. One of the main points of feedback that I have received from my presentation was that I really need to bring the focus of my review back onto my own practice wherever possible and relevant to the theory, or how I actually apply it. Michelle’s feedback was extremely valuable in getting me to consider that I might actually start to create more of a synergy between the way I am explaining my intent and the way that I am showing it through my WIPP.
Additional feedback on the way that I created this layout was that there is potentially too much disparate imagery happing within the context of this WIPP and potentially less is more when it comes to the edit. I had further discussion with Michelle who suggested that I could resolve this by splitting the portfolio and editing two bodies of work and use the mitigating statement to justify the reasoning behind this, which would be the impact that covid-19 has had on the direction of my work.
Following from this feedback, I have decided to consider the connection to community again. My original intention was to explore the idea of my connection to community, I wanted to shoot portraits of people within my local community as they exist and operated within the community, which is also linked to the idea of social capital and the relationships that allow it to function (Fig. 6). These are also all of the people that I live idiorythmically, in the same space, the same community, yet are unaware of who they are and what they do, which considers the social abstract.
For example, Clare, who volunteers to clear litter from a local woodland (Fig. 7) so that it can be enjoyed by the wider community; when something is discarded, it becomes someone else’s problem, do we ever consider that person that actually comes along to collect it? Stephen, a prominent member of the Watford deaf society (Fig. 8), exists in a hearing world not built for him to easily operate. Mark who has been attending the food bank across the street from my house for the last 19 years and is also a patron (Fig. 9). These examples, are all people who exist within my community, and up until now I was unconcerned with the details of their individual rhythm (Johansen-Stene, et al., 2018, p. 1).
There is a voyeuristic nature to the portraits that I am presenting here, that until now, I have been unaware of their idiorrhythmic existence and now choose to engage with. With these images, I am still not fully part of the community that I photographing, it is more of a topology of subjects that make the community around me. Potentially, the natural evolution of this work would be to go into greater depth with these subjects to truly understand the sense of community they have and I do not. However, the interruption of Covid-19 has had a fundamental impact on the community and inevitably on my project, yet I do not see this change as detrimental. I have been considering the idiorhythmic and the isolation presents an opportunity to photograph my own individual rhythm. By focussing on my windows, I can continue the voyeuristic connection that is somewhat present in my portraits. In this new edit of the work, I have placed my most abstract window images next to the portraits (Fig. 7,8,9), to create a heightened sense of the voyeuristic. This also serves to place me into the work, potentially resolving the challenge of showing my connection. The abstract series of windows are from my house and are my only connection with the community, my view of the outside world. In essence, this is now my connection to the community. Yet, as a society, we have been asked to stay indoors, which again brings me back to how Barthes view the idea of the rectangle being the most basic form of power (Barthes, 2012, p. 113); they are the homes in which we live and now form the boundaries of our community. The window is another boundary which allows some semblance of contact with the outside but is controlled and measured through the glass that separates the interior from the exterior (Fig. 10).
The Pathos of Distance
By placing portraits with the windows, I feel really starts to explore the idea of the idiorrhythmic by showing a glimpse into my subjects’ individual rhythm, albeit disrupted by the intrusion of my direction, or how Susan Sontag stated “photographing people is that you are not intervening in their lives, only visiting them” (Sontag, 1979, p. 42). This disconnect that links to my initial intention is portrayed through this topological visit in which I place an image of an abstracted window because I can no longer engage with the community, even if I wanted to. Barthes’ also places value on distance, which in a reference to Nietzsche termed as “the pathos of distance” (Barthes, 2012, p. 132) and has a particular resonance when we consider the current pandemic. For everyone, this connection of the community has been severed, or at least extremely reduced, so when looking at my windows, there is a sense of this connective decline and pathos that Barthes’ suggests (Fig. 11). So, this is where I can position this sequence, whilst still under the intent of exploring community, even when the image is abstracted.
Second Sequence and Plato’s Cave
When planning this module in my project proposal for positions and practice, there was an idea to photograph the environment of community as a way of bridging the gap during the period of building the relationships that I needed to shoot more portraits. From this approach, I have created a significant number of images that created a challenge in terms of the sequencing of the work as a whole. Since the onset of the pandemic however, these images have started to make sense through the sequencing of before and after diptych images (Fig. 12). I have placed images from before the lockdown next to images in the current situation, which create more metaphore than the straight portraits that John Berger would describe as an “actuality” (Berger, 2013, p. 8).
For example, I mirrored an image from a local community hub with one of my less abstract window images as aesthetically there were compositional synergies between the images (Fig. 13). Metaphorically, I also considered the allegory of Plato’s cave, in part owing to the opening chapter of On Photography (Sontag, 1979, pp. 3-24), and also after listening to Nick Waplington discuss its use for some of his painting practice (Waplington in Smith, 2019). The exterior is projected onto the interior, albeit abstract and is a sense of the reality that we are becoming accustomed to; will we recognise the world after the lockdown is lifted? And for my project, will we recognise the community in the same way again after being socially distant? Moving forward, there is potential to take these ideas into the post Covid-19 world as we seek to connect all over again.
For Sontag, the allegory of Plato’s cave is linked to the photograph as ‘truth’ and how our reality is shaped by the images that we consume, the images become the shadows projected onto the cave walls: “Photographs furnish evidence. Something we hear about, but doubt, seems proven when we’re shown a photograph” (Sontag, 1979, p. 5), which is something that I have been exploring throughout Informing Contexts. I have been interested in experimenting and exploring the idea of how ‘evidential’ my images are to really unpack the way that I construct my images in this way so allowing a more metaphorical approach to play its role.
I have been exploring this based on a documentary aesthetic to create a form of evidence and ‘truth’ where the images are considered authentic and and an actuality, albeit constructed and not a complete ‘truth’ (Fig. 14). Moving forward with the development of this work, I have attempted to use this intertextually; all images are considered ‘authentic’ as Barthes’ suggests: “the important thing is that the photograph possesses an evidential force” (Barthes, 1981, pp. 88-89). Therefore, as I discussed in a previous development (Fig. 15) there is no need to create the images in that overt documentary aesthetic, which has been employed by Alec Soth and Eli Durst (Fig. 16 & 17), as the evidential element to the images are pre-existent; even when they are constructed, it exists in all of the photographs that I am making.
I have discussed the idea of existential dread playing a part in the work before, however I think in my previous edits, this has either not come through in how they are read, or it has been so obvious this has not worked either. For this development, I have attempted to create a subtle sequence of the work, which builds on the lessons I have learned during the module. For example, I have placed the image of the for sale sign next to an image of my kitchen floor (Fig. 18), which aesthetically mirrors the shape of the sign in the light projected onto the vinyl tiles and seeks to show that the home is in poor condition and a comment on the rental trap, or current housing crisis. This placement is more subtle than the way that I put these images together in figure 3 and without the text, however they ask more questions and utilise Uta Barth’s idea of ‘experiential looking’ through the removal of this central subject allowing the reader to ascribe their own narrative to the work. I am undecided wether to utilise the text in this current sequence as I fear this may lead to an unsubtle obvious reading of the work once again. However, I am considering a foreword of some kind, which might be in the form of the mitigating statement we have been asked to submit with this WIPP submission.
Barthes, R., 1981. Camera Lucida. 1st ed. London: Vintage.
Barthes, R., 2012. How to Live Together: Novelistic Simulations of Some Everyday Spaces (European Perspectives: A Series in Social Thought and Cultural Criticism). Translation Edition ed. New York: Columbia University Press.
Berger, J., 2013. Understanding a Photograph. London: Penguin.
Collins, R., 2019. Watford’s Manhattan should not come as a surprise. [Online] Available at: https://www.watfordobserver.co.uk/news/18115564.watfords-manhattan-not-come-surprise/ [Accessed 12 April 2020].
Johansen-Stene, K., Refsum, C. & Schimanski, 2018. Living Together – Roland Barthes, the Individual and the Community. Wetzlar: Verlag.
Putnam, R., 2000. Bowling Alone: The Collapse and Revival of American Community. 1 ed. New York: Simon Schuster Paperbacks.
Sontag, S., 1979. On Photography. London: Penguin.
Tanzinaki, J., 2001. In Praise of Shadows. London: Vintage Books.
Waplington, N., 2019. A Small Voice: Conversations with Photographers – 118 Nick Waplington [Interview] (21 November 2019).