Chris Killip, The Land and Me

Chris Killip is well known for his social documentary images from his native Isle of Man (Fig: 1) and also those created in the north of England for the seminal book ‘In Flagrante’ (Fig: 2). It was suggested to me that I take a look at his work more closely, owing to the way that he also constructs his landscape images with people occupying the space (Fig: 3).

Figure 1: Chris Killip (197x) Portrait from Killip’s Isle of Man work
Figure 2: Chris Killip (1976) Jarrow Youth from ‘In Flagrante’
Figure 3: Chris Killip (1974) From ‘IN Flagrante’

On researching Killip a little more, it is also worth noting that he got his start in photography by assisting a well-known commercial photographer at the time, giving him a solid grounding in the technique of photography. This supports what Todd Hido asserted that craft is fundamental in being able to realise concepts (2019). Geoffrey Batchen states that Killip was influenced by the work of Paul Strand (Fig: 4) who as Batchen points out “Combined portraits with environments to make a simple statement about man’s symbiotic relationship with the landscape” (Batchen & Killip, 2001, p. 7), which Killip does extremely effectively and essentially what I am aiming to achieve by exploring more of a connection between my own portraits and the land. That said, both the work of Killip and Strand have since become a canon of photographic process, which is very recognisable and I would not aim to emulate this (considering my discussion around my own authorship). Additionally, Killip has also since stated himself that Strand’s approach was to have an honorable intent but a patronising result, which is in part the colonising power of the camera (Smith & Killip, 2018).

Figure 4: Paul Strand (1967) Couple, Rucar, Romania.
Figure 5: Bryan Schutmaat (2018) from ‘Good Gog Damn’

however, it is the link that Killip is able to achieve so effectively, which is where I might discover ways to present this within my own sequences. This link is in the way that the land is treated as a character in its own right, the same as the individual portrait and also the people within the landscape. There is agency in the land in the effect that it has on the people that occupy it, just as the people also impact the land. I have discussed this previously in the way that Bryan Schutmaat also places a similar agency on the place (Fig: 5) and it is in his approach to ‘Good God Damn’ that I find a lot of interest in exploring. The idea that the land is another character feeds quite well into my research into Object Orientated Ontology, which considers all objects have equal agency over the anthropocentric interpretation of them; it is important to treat the land in the same way as the portraits that I make. I can also utilise the tool of the camera to place influence over both the people and the landscape, as this too has the same agency on the objects within the frame.

There is also a question of representation, which I continually ask and Batchen also discussed this in relation to Killip’s work, stating:

“The new photographic moralists tend to dictate that only those from within a community really have the right to represent it. However, it is more generally agreed that good photography stems not from a position of insider privilege, but from having a defined, honest and impassioned point of view”

(2001, p. 6).

Although I have lived in Watford for the last 7 years, I have not felt a great deal on connection to it. Does residing in a place mean that I now how the right to represent it? I wouldn’t consider myself having some great insider knowledge that affords the that right. I make my peace in what Batchen says in the way that my project is evolving into an autobiographical exploration, which is defined and impassioned, whether or not it’s honest remains to be seen

The land as another person, only not there.
Figure 6: Uta Barth (1995) Field #7

It was noted during the last webinar by Andy that I had quite a shallow depth of field happening in many of my initial landscape tests. My response was that I possibly approached the land as I have done any portrait and used the focus as a way to isolate the subject. This led me to consider a way that I might include the land within my work is to treat it as if I were shooting a portrait within the landscape environment, only without the person present – potentially the person is me, or merely a continuation of the portraits that I have been shooting. Uta Barth, of course works with this kind of mindset with her photography (Fig: 6) and notes that her work is about perception and separation from the object being depicted (Barth in Mirlesse, 2012). I am drawn to the idea that Barth’s images are not out of focus as much as there is nothing presently in the field of focus. As my work centres around the portrait, an area of investigation for me is to explore the idea of DOF pointed out by Andy a little further by throwing the focus entirely.

I am also still interested in the impact that the qualities of the image have on the reading of it. After looking at the work of Awoiska van der Molen, I also intend to experiment with long exposure on film and also introduce movement in how Schutmaat utilises it for ‘Good God Damn.’

Me – Experiments with Long Exposure and Movement

I have produced some experiments with me in the frame. I have been hesitant to add myself to the work, insisting that my presence is inherent through the images that I am presenting. However, there is potentially an opportunity to further develop the link between the portraits and the land through my own connection to this place. I made a number of short experiments using to see how this might work, they are also longer exposures with a fair amount of movement as I consider how much of myself I would want to include into the image and the wider series (Fig: 7). Some of these work quite well however could drift into the repetitive and even one or two looking like a ‘big foot’ sighting image! (Fig: 8).

Figure 8: Phil Hill (October 2020) Thrown Focus experiment.

I feel that there is much potential to present a series of images that could be made up of thrown focus, long exposure, movement, or a combination of all of these elements.

Bibliography

Barth, U., 2012. Light, Looking: Uta Barth [Interview] (22 March 2012).

Batchen, G. & Killip, C., 2001. Chris Killip 55. London: Phaidon.

Hido, T., 2019. Small Voice Podcast 103 – Todd Hido [Interview] 2019.

Smith, B. & Killip, C., 2018. A Small Voice Podcast: Conversations with photographers – 94 Chris Killip. [Online] Available at: https://bensmithphoto.com/asmallvoice/chris-killip
[Accessed 13 October 2020].

New Materialism & Object Agency – Another ‘Berlin’

During the module break, I aimed to consolidate some of the research that I have been doing on the photographic object and the idea of agency in both animate and inanimate objects, which has become important in the way that I start to include myself into the images that I produce. I wrote an essay that also coincided with a ‘call for papers’ on new materialism from Canadian art journal ‘Esse.’ As a lecturer, I am keen to develop my theoretical underpinning of my art practice and consider writing a fundamental area to support my practice.

Object Agency – Planning for Surfaces and Strategies

The central focus around which I based my research project was to create a body of work that had portraiture as the main thread running through it. It is where I believed that the strongest stories in photography are; people being at the core of my narrative. Since the outbreak, I have had to evolve this approach and it has forced me to consider different ways of representing the idea of idiorrythym with the community and my connection to it, without people present.

I was fairly happy with the outcomes of the last module’s work in progress portfolio (Fig: 1), however this felt more of a reaction to the situation than of complete intent. There are some clear ideas that came out of the evolved approach together with some concepts that feel like they could have a valuable impact on my project as it moves forward.

Figure 1: Phil Hill (April, 2020) Work in Progress portfolio submission for Informing Contexts.

During the break I have been researching the concept of Object Orientated Ontology, which seeks to consider the agency of the object in the sense of how the qualities of the object impact the outcome of the photograph and ultimately how it is read. For example, Barthes’ discusses the mythology applied to wine, especially in French culture, for his essay ‘wine and milk’ (1993: 58-62). In it he creates a metaphor and symbols by which wine is interpreted, consumed and viewed by our learned culture:

“Other countries drink to get drunk, and this is accepted by everyone; in France, drunkenness is a consequence, never an intention”

(1993: 59)

“Wine is part of society because it provides a basis not only for a morality but also for an environment it is an ornament in the slightest ceremonials of French daily life”

(1993: 60)

Wine for Barthes symbolises quite a lot for French culture and also wider culture. Wine is so crucial to our wider culture that Peter Conrad also included an updated version to discuss the screw-top wine bottle when he created his ‘21st Century Mythologies’ (2014). Much of the way that Barthes’ discusses his mythologies is a way of anthropomorphising the inanimate to create the metaphor, yet these are formed from the qualities of the object and shape the experience of it. Graham Harmon refers to these as sensual qualities (2018), the sun for example is not an object that as humans, we can tangibly verify from its physical qualities, however we are aware of its sensual qualities: the light emitted, the heat it provides.

These qualities also have a fundamental impact on how the photograph is constructed. I can make decisions on how I want to take my photographs, but these are ultimately governed by the sensual qualities of the sun. The time of day to create the most aesthetically pleasing image, also known as the golden hour, is an example of this agency over the photograph. These qualities govern the way that the camera reacts to what it is pointed at.

Areas of exploration during surfaces and strategies

I am aiming to continue exploring the research that I began around the idea of the documentary aesthetic and to extend this by experimenting with the inherent qualities that are inherent in these images, or at least, the qualities that are expected to be seen in these images from our collective awareness of how they should look. These qualities, physical and sensual have important roles in the way that images are read and create impact. As I have started to look at the concept of OOO and how this applies to objects, the art object, and their agency. More specifically, how the photograph is an object in its own right and creates agency.

Initial ideas
FSA Hole Punches:
Figure 2: Paul Carter (1936) Hole punched through – Untitled photo, possibly related to: Tobacco fields devastated by the Connecticut River near Northampton, Massachusetts. Photograph: Library of Congress
  • I have come back to the FSA images a few time during the MA so far, after reading the discussion of Susan Sontag and John Tagg unpick the images as propagandist and complete constructions, with Sontag noting “In deciding how a picture should look, in preferring one exposure to another, photographers are always imposing standards on their subjects” (1979: 6), which considers how the photographer acts upon the objects (or subject), however as I have been researching in OOO, those subjects (or objects) can also act on the photographer and the photograph.
  • As I have become interested in a documentary aesthetic, I have been considering how the FSA images have come to define how we expect documentary images to be presented back to us. Sally Stein also noted this in her essay on Dorothea Lange’s ‘Migrant Mother’ image, stating: “is often treated as the quintessential 1930s documentary photography” (2020: 59). And goes on to discuss the appropriation of the image, which has little to do with the reality of the situation that she photographed.
  • What really interests me from the vast archive of images was the ones that were ‘killed’ by Roy Stryker by punching holes through them (Fig: 2). I wrote about during the last module and created some experiments based around these, which seemed fairly superficial and I decided to move on fairly quickly so I am keen to look at this again. Instead of creating images that have been ‘Killed’ I want to explore the idea of looking at the punched hole from the image itself. There are many of these ‘killed’ images in the Library of Congress archive, which interests me as although the images were considered rejects, they were still kept for posterity whereas the missing part of these images – the holes – were discarded. Lewis Bush created a zine of this archive (2017), which suggests Stryker’s motives for such a violent rejection was due to any deviation from the official narrative that these images were aiming to portray.
  • The discarded part of the image, which does not fit the narrative, is what intrigues me and really connects to some of my earlier research into the ostracised (Barthes, 2012: 81).
Separation
  • Separation is a theme that has entered into my image making. I want to explore this further by creating separation through image processing. Vilem Flusser discusses that the photographs abstract from reality: “traditional images are abstractions of the first order insofar as they abstract from the concrete world while technical images are abstractions of the third order: They abstract from texts which abstract from traditional images which themselves abstract from the concrete world” (2000: 14), so one of my explorations will be to create levels of abstraction using photographic processes, which is also an area I want to look at in support of the photograph as an object in its own right.
  • Black and White film is a way to begin this. During the module break I began to use film a lot more as I went out on my daily walks. Black and white in itself is an abstraction of the concrete world, and Flusser even highlights the way that black and white infers a theoretical concept into the visual: “Black-and-white photographs embody the magic of theoretical thought since they transform the linear discourse of theory into surfaces. Herein lies their peculiar beauty, which is the beauty of the conceptual universe” (p. 43). Therefore, I want to experiment with its ability to abstract from the concrete and also explore the way it translates the conceptual. Alec Soth used a black and white aesthetic in his series ‘Songbook’ (2014) to reference a nostalgia for such imagery, which the FSA partially created. I also aim to extend this research into black and white use by looking at the work of Alys Tomlinson’s Ex Voto series (Fig: 3) among others.
  • Push processing film beyond its normal working range is something else that I am considering. I have a bulk roll of Fomapan 100 film that I am working through and will shoot some at 3200+ to see how this has an impact on image quality. I have seen people push HP5 to the extremes with interesting result to the grain of the negative, giving an aesthetic similar to that of Fukase’s Ravens (Fig: 4)
Figure 3: Alys Tomlinson (2019) Untitled from ‘Ex Voto
Figure 4: Masahisa Fukase (1986) Image from ‘Ravens’
Bibliography

Barthes, R., 1993. Mythologies. 1st Vintage Edition ed. London: Vintage.

Barthes, R., 2012. How to Live Together: Novelistic Simulations of some Everyday Spaces. Translation ed. New York: Columbia University Press.

Bush, L., 2017. Stryker. London: Lewis Bush.

Conrad, P., 2014. 21st Century Mythologies: Episode 1 – Screw-Top Wine Bottle. London: BBC Radio 4.

Flusser, V., 2000. Towards a Philosophy of Photography. 2018 Reprint ed. London: Reaktion Books.

Harmon, G., 2018. Object Orientated Ontology – A New Theory of Everything. 1st ed. London: Pelican Books.

Sontag, S., 1979. On Photography. London: Penguin.

Soth, A., 2014. Songbook. 1 ed. London: Mack.

Stein, S., 2020. Migrant Mother Migrant Gender. 1 ed. London: Mack.