Contextual Research

On Bryan Schutmaat

| Phil Hill
Figure 1: Bryan Schutmaat (2014) Image
Figure 2: Ansel Adams (1949) Cathedral Rocks.

Bryan Schutmaat became well known for his series ‘Grays The Mountain Sends’ (Badger, 2017), which is a series of portraits and landscape based on mountain and mining communities in the American West (Fig: 1). The images are quite striking and completely with visual impact. They also seem to me as being quite classic in the style of Ansel Adams (Fig: 2), albeit in colour and they really stand alone in their own right even before you begin to consider the portraiture that Schutmaat presents in this series (Fig: 3).  Together though, these images paint a picture of a rugged land and it impact on the people who live there. This series is cinematic, which I always feel is another way of saying that this is typical of American culture and the way that we are used to seeing it delivered through popular culture and learned knowledge of places that we have never been. Schutmaat’s images depict an aesthetic quality of an American dream that does not exist yet people are still compelled to seek it, as argued by Suzanne Keller: “the dream of community, ambiguous and ambivalent  though it is, permeates the national past and is an undertone of the present” (Keller, 1988: 173). And this is what I sense Schutmaat is aiming for with ‘Grays the Mountain Sends,’ he is effectively questioning how we understand the US, as Gerry Badger points out, he is part of an emerging group pf American photographers who “have been examining America’s interior myth and realities for a number of years” (2017), moving on to compare the work of Schutmaat to that of Walker Evans by stating that he, as Evans before him are searching for “America profound” (2017), and this again places a clear link back to the FSA.

Figure 3: Bryan Schutmaat (2014) from ‘Grays the Mountain Sends’

I really enjoy the grandeur set up by the landscape supported by quite intimate portraits. It is as if the mountain range in Schutmaat’s images is also one of the rugged characters that he is inviting us to study. These images really resonate with me in what I am aiming to achieve with my project. A clear takeaway for my work is Schutmaat’s considered approach to both his portraits and landscapes. He has carefully selected these scenes, which play a strong role in grounding, context, and a clear sense of where this is. Currently, my own landscapes have been far too quick and have been considered filling the gap that moves you from one portrait to another. A clear area of development for me.

Note:

According to Schutmaat, this work was inspired by the poetry of Richard Hugo (2014). When listening to Alec Soth taking with Gem Fletcher (2020) he considered that poetry and photography are far too similar to coincide together. Although there are some aspects of his that ring true, however not in the case of ‘Grays the Mountain Sends,’ which comfortably work in unison; this of course is always subjective.

Figure 4: Bryan Schutmaat (2017) From ‘Good God Damn’
Figure 5: Bryan Schutmaat (2017) From ‘Good God Damn’
Figure 6: Bryan Schutmaat (2017) From ‘Good God Damn’

Schutmaat also works effectively with black and white. For his series ‘Good God Damn’ (2017) he created a short series on a character by the name of Kris, during his last days of freedom before going to prison (Fig: 4). Again, Schutmaat beautifully juxtaposes portraits with landscape and details to create a deep and meaningful connection to Kris, even though we understand very little about him or what he has done to warrant incarceration. The images in this series are technically looser (Fig: 5 & 6) than this in ‘Grays’ yet suit the narrative of a man living his last days of freedom. And once again, the landscape images really provide a sense of place, in this case a wintry Texas, and also key insights into the kind of life that Kris leads. Badger notes the crucial role that the Texan landscape plays in this series. As I discussed above, and as Badger also points out, this landscape is one of the characters of this narrative (2017). This is how I must also start to consider place moving forward. I am interested in photographing people, yet it is in the landscape that is the common denominator when focusing in on a community, it is the thing that connects everyone. It is crucial to analyse in greater detail the characteristics of this space that makes it unique to here. That said, the idea of the cinematic in my own work is also quite attractive as I have been gravitating towards a particular aesthetic that has been informed by the quintessential documentary work of the FSA and consumption of the community ideal as a localised ‘American Dream,’ steeped in myth and its unattainable qualities. It is important to consider the constructed nature of all photographs, even those of a documentary nature. To cast the landscape as a character, it is because there is an understanding of the subjective. Knowing which characteristics to accentuate. Moving forward, I aim to also consider which characteristics best suit the way that I am portraying the space to show the character of this community.

Figure 7: Bryan Schutmaat (2017) From ‘Good God Damn’
Figure 8: Bryan Schutmaat (2017) From ‘Good God Damn’

Schutmaat also draws attention to his photography in this series, which is something that I have discussed during the module. There is a distinct use of motion blur and grain and a perceived low tech approach in the images, which exposes the means of production in the photographs. When Badger discusses the cast of characters he also included the truck and the rifle (Fig: 7 & 8). I would also argue that Schutmaat is also one of the characters cast in the series, which is plainly shown in the way that he is openly displaying the means in which he is creating his images; Schutmaat is clearly an accomplished technical photographer as seen in his ‘Grays’ series; here he is showing you the strings.

Bibliography

Badger, G., 2017. Bryan Schutmaat Good Goddamn Book review by Gerry Badger. [Online]
Available at: https://www.1000wordsmag.com/bryan-schutmaat/ [Accessed 01 August 2020].

Keller, S., 1988. The American Dream of Community: An unfinished Agenda. Sociological Forum, 3(2), pp. 167-183.

Schutmaat, B., 2014. Grays the Mountain Send. [Online] Available at: http://www.bryanschutmaat.com/grays [Accessed 1 August 2020].

Schutmaat, B., 2017. Good God Damn. 1 ed. s.l.:Schutmaat.

Soth, A., 2020. The Messy Truth: Alec Soth – On Portraiture [Interview] (23 July 2020).

Work in Progress Development

| Phil Hill

I came into this module wanting to experiment with my approach to taking images. This was inspired in part during the break between modules when I started to take out a 35mm camera to pass the time. The images from that time are what I used for the week one Ed Rucha task.

Figure 1: Phil Hill (May-June, 2020) Early module images for Work in Progress portfolio submission [Click to Enlarge].

I was unsure if I was going to be able to make my pictures with people again, so I started to create images based on the banal and build up a portrait of the spaces that I encounter during my walks to see if there was a unique vernacular to the area around where I live (Fig: 1). I was keen to explore the ways that I could use black and white film working with a 35mm camera. What I found from the outcomes of these images is that I was drawn to the signs of the pandemic, which populate the landscape, such as gloves, masks, demarcation tape, and chalk signs. All things that are significant under the current circumstances however are quite ubiquitous in many of the projects that contemporary photographers are undertaking. Spencer Murphy, for example has been documenting the ongoing pandemic based in East London and has quite a few images of discarded PPE together with a central focus on people wearing masks (Fig: 2). Peter Dench has also spent a great deal of time looking at the impact of events (Fig: 3). Ultimately, I was not really interested in focusing my project on the impact of Covid-19, finding the images that I was producing were not really exploring the key concepts in my research project – community, connection, and identity.

Figure 2: Spencer Murphy (2020) Portrait from ‘Our Bullet Lives Blossom as the Race Towards the Wall’
Figure 3: Peter Dench (2020) Demarcation tape across London.
Figure 4: Phil Hill (June, 2020) Image from iso 100 film push processed at iso 3200.

Moving into the first few weeks of the module, I started my exploration into abstracting the image by push processing the film that I was shooting beyond its normal working range (Fig: 4). I had mixed results from this, ranging from very high contrast images, to kind of grey and not what I was looking for, which was something more like Masahisa Fukase (Fig: 5). I made a fundamental connection in the medium in the way that I approached its use during this time, deciding that there is already a significant level of abstraction inherent in the photograph that is pushed further by the use of black and white (View post). The main challenge was the limiting size of the 35mm negative, which was not producing an effective scan.

Figure 5: Masahisa Fukase (1975 -1986) Image from ‘Ravens’

I decided to borrow a medium format 6×7 format camera as I wanted to achieve more of a visual impact in my images. Additionally, I was finding it challenging to approach and photograph people again outside of the usual way that I approached making portraits. The theater of the apparatus actually created a means to approach people and engage them in conversation, and ultimately ask for a portrait. Essentially, I was looking for a tool to create the portraits that I wanted to make and found that this was the best method. Even though I spend the majority of my photography seeking out portraits, they do not come naturally to me.

My focus for this module was to start engaging with people coming back together after the strict rules of lock down have been eased, in that sense the project is about covid-19, yet I wanted to focus my attention away from the leftover evidence and objects of covid-19 as mentioned above, fully aware that a project created during the time period would always have connotations and a pathos linked to current events. The spaces that surround where I live became of interest to me as they have been quite empty during the last few months, it was really nice to see them in use again. Photographing people in these spaces felt like a good place to start re-engaging with my community too (Fig: 6). What I found is that I could engage with people and collect portraits for my project.

Figure 6: Phil Hill (June – July, 2020) Portraits taken during Surfaces and Strategies for Work in Progress Portfolio. [Click to Enlarge]

I have been pleased with the portraits that I have so far, the new direction and exploration into black and white, and a documentary aesthetic have been really valuable in focusing in on how I wanted my images to look. As discussed before (see post), my intention is to draw attention to the act of photography, which I feel creates a significance of the images, it also places me into the project, albeit subtly. This I hope starts to consider my own connection to community.

Figure 7: Phil Hill (June-July, 2020) Images showing Watford as a commuting town into London [Click to Enlarge]

What was missing is a sense of place, which provides the context for the project. What connected all of the portraits is something that I have found a challenge. This actually, is the core of my project. I have tried to look at Watford as a place and consider what it is about the place that makes it what it is. Watford is closely tied to its position just outside of London, commuting is part of this character. It is also the border between the city and the country. I have been exploring this through landscapes by considering the things that identify the town as a transport link, such as the railway, and the major highways (Fig: 7). This alone felt superficial as I have become more and more drawn to the green spaces. I am also still working out how t approach the idea of my own connection to this place. After reading Suzanne Keller discuss the idea of community as it relates to the American Dream (Keller, 1988), which was inspired by the way that Vanessa Winship argued that the concept is what most societies aspire to. Keller notes that American society is fundamentally individualistic, which is at odds with how a community functions, noting that there has been a shift away from Gemeinschaft – closer bonds linked to emotion and family, and on to Gesellschaft – impersonal and built on individual gain. Where I see this fitting into my project is the geography of Watford between country and city, is a space where this shift from the personal to the impersonal start to happen (Fig: 8).

Community, an American dream aesthetic, and the persistence of the FSA.
Figure 8: Phil Hill (July, 2020) Discussing Community ideals and aesthetics.

Additionally, I have been quite drawn by constructing a cinematic feel to the landscape and the portrait images that play with this idea of connection, by acknowledging Keller’s crucial point, The idealistic community is essentially a myth, yet it does not stop us continuing to seek it. By constructing a landscape set of images, I can then explore identity of the place – potentially you can view my work and not be quite sure if you are actually looking at the UK landscape (Fig: 9). I have specifically worked to photograph my project at set times of the day to create an emotive sense of the cinematic; aiming to present a constructed vision of an ideal that might not exist. As one of my initial ideas was to explore how people within my community are coming back together as the restrictions start to lift, this construction is particularly prescient knowing that we are not out of the woods yet.

Figure 9: Phil Hill (June – July) Landscapes selected to be more ambiguous, cinematic and idealistic. [Click to Enlarge]

Where I believe my WIPP is going is to show an idea of community of my construction. Created by utilising black and white to denote a sense of what it was like before current events, and selected portraits and landscapes, some of which aim to provide a sense of an ideal, some to create context and ground to where I am creating this work in Watford.

Bibliography

Keller, S., 1988. The American Dream of Community: An unfinished Agenda. Sociological Forum, 3(2), pp. 167-183.

Strategies in Marketing my work

| Phil Hill

Now that I have my zine set up for sale on my website, I am considering a number of options to promote it.

Potentially, I could leave it as is for the duration of the Landings exhibition to see if there is any interest in the publication. This would be reliant on organic sharing of the work, which thus far I have not been successful with. What was the most valuable during the launch if landings was doing the 90 second Instagram Live video with Bekkie, which actually provided me with some great feedback in the comments and I also have since had a few additional followers and messages about the work.

To capitalise on this, I could promote the work through Instagram via a sponsored post that targets an audience interested in such publications. There is a great deal of debate as to whether this is actually worthwhile, some noting that sponsoring a post through Instagram is quite limiting with mixed results (Speer, 2019). Even though, I have only had limited engagement after the Instagram live, this does feel like the most successful way to increase an audience for my work.

That said, I find Instagram useful to share work quickly but it can become more of a time-consuming distraction in the hunt for likes and shares. More and more I am thinking that direct forms of marketing would actually be more effective in putting my work in front of people actually interested in commissioning and licensing images. There is still a lot of value to be had from the platform but other sites, such as Linkedin may actually be a better option as a way of achieving this. However, I am still reliant on a proprietary platform to share and market my work.

Classic mail
Figure 1: Phil Hill (July, 2020) Preparing to mail copies of my zine.

Another option that I am intending to do is use the zine as a marketing tool and send it directly to editors and other potential audiences (Fig: 1). This has the benefit of cutting out the use of social media platforms, which are noisy and is easy to get swallowed up within the sea of images already present. Sending my zine directly has the benefit of placing a tangible photographic object into the hands of someone who is potentially interested in the images. If they spend all day looking at work on a computer screen it also has the added benefit of a changed experience for the viewer.

It is crucial that I research carefully into which publications to send my zine to, in order to match my work with their output. Editor of Huck Magazine, Andrea Kurland notes that it is important to match the work that you produce with the ethos and values of the magazine you are pitching to and to not create generic pitches that target a large number of publications (Kurland & Creativehub, 2020, p. 32). A focussed approach in sending out fewer higher quality pitches is what I should be doing. Therefore, I have identified 15 publications to send my zines. I will mail these and, which will also contain a cover letter and business card and links to the gallery on my website.

Figure 2: Clementine Schniederman & Le Monde (2018) Feature in Le Monde Magazine.

Clementine Schniederman noted during her guest lecture (2018) that French Newspaper ‘Le Monde’ tend to be interested in British themed stories (Fig: 2), so this will be one of the publications that I send my zine. My project from the view of a media publication could be used to illustrate some kind of editorial, or opinion piece on the current situation. As I am looking at community, connection, and identity, these are all things that have been fundamentally affected by the pandemic. Much of the media will be reporting on the human impact and post-analysing of the event, which is where my work would sit together with supporting copy (Fig: 3).

Figure 3: Spencer Murphy & BBC (2020) ‘Coronavirus: Strange Days in East London’ feature on BBC In Pictures website.

Kurland also discusses the importance of considering how the image will work with the broader context of the publication. You might be more valuable to them if you can also write, or at least be able to supply images together with words, whether your own, or in collaboration with a journalist (2020, p. 32). This makes a lot of sense as the images may be fantastic, but there is nothing to contextualise them.

Figure 4: Phil Hill (2013) Words and Pictures feature for Thai Airways inflight magazine.

I have had some experience with feature writing to accompany my images whilst working as a freelancer, albeit for the travel and lifestyle work that I used to do (Fig: 4). Words in support of my current work is quite a significant difference, although I am aiming to develop this through a number of essays that I have written during and between the modules (Fig: 5). I did produce an editorial style experiment earlier in the module (only posting now because the zine took over), which utilises images created for the last module together with a short article I wrote on the impact of covid-19 whilst trying to find a place to live. I have not taken this any further just yet, but it was valuable to think about how my images can work with words and also how they can co-exist on a magazine-style layout (Fig: 6).

Gettier and the Pyramids
Writing as Process
Figure 5: Phil Hill (May – July, 2020) Top and Bottom, two essays written during Surfaces and Strategies.
Editorial spread exploration: ‘Brexit, the virus, and the rental trap’ PDF Download

Figure 6: Phil Hill (June, 2020) Editorial spread exploration using images and text together [click link to download].

Another avenue that I am interested in exploring is sharing my zine with the ‘Self Publish Be Happy’ library, as it states:

“Since issuing an open call in 2010 the library has received over 3,000 self-published books and zines from photographers around the world and become a key resource for academics, researchers and anyone interested in contemporary photography and visual culture. It continues to be open for submissions and anybody can send us their book.”

(2020).

This of course is fairly generic and my zine would get swallowed up into the many others that already exist there, however on a personal level I quite like the idea of sharing my work in this way and it seems much more focussed towards other photographers and artists who are interested in the medium.

Bibliography

Kurland, A. & Creativehub, 2020. How to show your work. 1 ed. London: Printspace Studios LTD.

Schniederman, C., 2018. Guest Lecture, Falmouth Flexible. Falmouth: Falmouth University.

Self Publish Be Happy, 2020. Library. [Online] Available at: http://selfpublishbehappy.com/library/ [Accessed 29 July 2020].

Speer, M., 2019. Promoting Your Instagram Posts: Is It Worth It?. [Online]
Available at: https://medium.com/@realmikespeer/promoting-your-instagram-posts-is-it-worth-it-e80787f59c31 [Accessed 29 July 2020].

Community, an American dream aesthetic, and the persistence of the FSA.

| Phil Hill

I wasn’t expecting to do as much research into the FSA photographs as I have. Essentially, I dismissed this as work that was studied during my formative photographic education, which was for beginners and then move on. It is a persistent presence in documentary photography however, and referenced continuously by other photographers, either overtly, or as a clear influence in the style of the work. Whilst rediscovering its significance when reading Todd Hido referencing the use of Roy Stryker’s shooting scripts (2014, p. 123), the FSA creates a scaffold in which to construct a photo documentary about people, place and connection to community. The canonical imagery from this work, from photographers such as Dorothea Lange and Walker Evans have become mythologised works, where the original context has, as Susan Sontag points out: “the photograph is, always, an object bound in a context, this meaning is bound to drain away” (1979, p. 106) after acknowledging that the original purpose of the FSA images was a complete construction of the precise elements to elicit the feeling that these people were in fact poor (p. 6). They have been shown time after time to be falsehoods, yet remain revered as the quintessential documentary representation (Stein, 2020, p. 59) and I see the influence of this body of work in much of the photography that I am researching as part of my project.

Figure 1: Paul Hart (2009 – 2015) ‘West View Farm’ from ‘Farmed’ series.
Figure 2: Dorothea Lange (1938) Tractored Out, Childress County.

For example, I started to look at the work of Paul Hart’s work titled ‘Farmed’ (Fig: 1), which are a striking series of landscapes in black and white that are quite emotive, which reference the FSA imagery through the industrialised farming landscape that he shoots (Fig: 2). Comparisons are even made in the opening essay to that work, where Steven Brown compares Hart’s images to those of Dorothea Lange (Hart & Brown, 2016, p. 5). I have started to consider the landscape much more as a vital part of my narrative. I have already discussed Vanessa Winship’s use of landscape in her series ‘She Dances on Jackson’ (2013), in which two thirds of the work is actually made of landscape images (Fig: 3), however Winship notes that even without the presence of humans in these images, they are still about people. Traces of human impact and existence are ever present, especially in a country like the UK where every square inch of the country has had some kind of impact from Humans living here.

Figure 3: Vanessa Winship (2013) Image from ‘She Dances on Jackson’

I have been especially drawn to the woodland areas that surround Watford, which started last module after I connected with the volunteers of Harebreaks woods near where I live (Fig: 4). I had never been to the woods before and was amazed that such a resource existed without my knowledge. This wood become somewhere that I walked during the lock down and have taken a great number of images. This exploration has extended into this module where I have been aiming to connect with people who have also been using the same spaces and are now coming back together – inspiring the title for this work.

Figure 4: Phil Hill (February, 2020) Helen, volunteer litter picker, Harebreaks wood.

Vanessa Winship talked about her work based in Albania and how the people seemed to have some semblance of the American Dream, where she notes that the idea of the ‘American Dream’ is something that all societies are striving for, or at least, a local version of this (2015). This really resonated in the way that I started to approach some of the landscape images as some of the scenes, especially those with pine trees, feel like they could have been taken in north America somewhere (Fig: 5). The concept of community and the American dream have a deep connection in themselves and have become part of a nostalgia and idealised version of the world that may not even exist so I am keen to continue pushing this look in my images to highlight constructed perceptions of the idealised community and now that I am really focussing in on Watford as a place for this exploration, there are parallels to be drawn in the ultra-suburbia of Watford as the last place before entering the metropolis of London, and also the first non-London town when leaving.

Figure 5: Phil Hill (July, 2020) Meadow by the Grove, just outside of Watford

Treating the American Dream as a conceptual tool in which to explore the idea of community is interesting because part of the idea of that dream is inherently individualistic and draws on Barthes’ idiorrythm (2012); people wish to live in the same space as one another but remain separate. As Suzanne Keller notes:

“American society confronts a paradox, historically, the culture has emphasized the language of individualism, laissez faire, and private property; it has valued the idea of the individual succeeding on his or her own, in the absence of social constraints, prodded by a do-it-yourself, do-your-own-thing philosophy.” And she moves on to point out that “there is no way to go it alone”

(1988, pp. 167-168).

The idealistic package being sold versus the reality of achieving are not compatible with one another.

Keller’s discussions on the American Dream and community are useful, even for my project based in the UK as she outlines some basic principles of community:

“Community is part of the proximate, everyday world, more immediate than the far away society yet larger than the family and primary group, that gives meaning and purpose to one’s life and that also diminishes one’s sense of vulnerability and of being adrift or alone in an anonymous world”

(1988, p. 170).

If all cultures around the world are in search of their own ‘American Dream’ as Winship states, then it is important to understand how this ideal is a flawed concept and will continue to perpetuate the disconnect of an immediate perception of the community, creating a perpetual disdain for what is right here, right now. This is becoming quite revelatory to my own perception of community as I consider whether there is a worthwhile investment in the community where I currently live.

Photography seems like quite a useful way of exploring this. Knowing that the idealistic community is a construction, it is quite easy to construct my images to hold up the ideal as a way of analysing it. I am already doing this with my use of black and white to accentuate the nostalgic elements of the community as others might see it. I have aimed to create my own paradox of nostalgia whilst at the same time photographing the present. By also seeking to create an aesthetic in my work that emulates the look and feel of a North American scene would only further play with the perception of community and the ideal, knowing that these are all constructions in my work.

Keller also outlines a theory of community put forward by Ferdinand Tönnies, the idea of gemeinschaft and gesellschaft, which is something that will be useful to look into in greater detail. “Gemeinschaft … human association rooted in traditions and emotional attachment” and “gesellschaft is a very different social formation: larger, specialised, impersonal, and pluralistic”  (1988, p. 171). For Keller, American society has shifted into gesellschaft, which has created this disconnect as we increasingly live in larger and larger communities. Moving forward in my own research, it is important to identify whether my own community values gesellschaft over gemeinschaft. This too, is important to understand in the context of the ongoing pandemic and other socio-political issues that we are facing as a society, such as Brexit. Keller also notes that the shift to a more individualistic, impersonal community comes at the cost of the emotional attachment of gemeinschaft, yet people still seek it and long for it, which supports the way we view community through a nostalgic lens (p. 172). This I feel, is something that I have been aiming to place into my project. My own feeling of disconnect is potentially born from the idea of gesellschaft and I also seek an emotional connection to place. My photography could be a way to do that.

Work in Progress Gallery