Documentary Aesthetic

Object Agency – Planning for Surfaces and Strategies

| Phil Hill

The central focus around which I based my research project was to create a body of work that had portraiture as the main thread running through it. It is where I believed that the strongest stories in photography are; people being at the core of my narrative. Since the outbreak, I have had to evolve this approach and it has forced me to consider different ways of representing the idea of idiorrythym with the community and my connection to it, without people present.

I was fairly happy with the outcomes of the last module’s work in progress portfolio (Fig: 1), however this felt more of a reaction to the situation than of complete intent. There are some clear ideas that came out of the evolved approach together with some concepts that feel like they could have a valuable impact on my project as it moves forward.

WIPP (Informing Contexts)

Figure 1: Phil Hill (April, 2020) Work in Progress portfolio submission for Informing Contexts.

During the break I have been researching the concept of Object Orientated Ontology, which seeks to consider the agency of the object in the sense of how the qualities of the object impact the outcome of the photograph and ultimately how it is read. For example, Barthes’ discusses the mythology applied to wine, especially in French culture, for his essay ‘wine and milk’ (1993: 58-62). In it he creates a metaphor and symbols by which wine is interpreted, consumed and viewed by our learned culture:

“Other countries drink to get drunk, and this is accepted by everyone; in France, drunkenness is a consequence, never an intention”

(1993: 59)

“Wine is part of society because it provides a basis not only for a morality but also for an environment it is an ornament in the slightest ceremonials of French daily life”

(1993: 60)

Wine for Barthes symbolises quite a lot for French culture and also wider culture. Wine is so crucial to our wider culture that Peter Conrad also included an updated version to discuss the screw-top wine bottle when he created his ‘21st Century Mythologies’ (2014). Much of the way that Barthes’ discusses his mythologies is a way of anthropomorphising the inanimate to create the metaphor, yet these are formed from the qualities of the object and shape the experience of it. Graham Harmon refers to these as sensual qualities (2018), the sun for example is not an object that as humans, we can tangibly verify from its physical qualities, however we are aware of its sensual qualities: the light emitted, the heat it provides.

These qualities also have a fundamental impact on how the photograph is constructed. I can make decisions on how I want to take my photographs, but these are ultimately governed by the sensual qualities of the sun. The time of day to create the most aesthetically pleasing image, also known as the golden hour, is an example of this agency over the photograph. These qualities govern the way that the camera reacts to what it is pointed at.

Areas of exploration during surfaces and strategies

I am aiming to continue exploring the research that I began around the idea of the documentary aesthetic and to extend this by experimenting with the inherent qualities that are inherent in these images, or at least, the qualities that are expected to be seen in these images from our collective awareness of how they should look. These qualities, physical and sensual have important roles in the way that images are read and create impact. As I have started to look at the concept of OOO and how this applies to objects, the art object, and their agency. More specifically, how the photograph is an object in its own right and creates agency.

Initial ideas
FSA Hole Punches:
Figure 2: Paul Carter (1936) Hole punched through – Untitled photo, possibly related to: Tobacco fields devastated by the Connecticut River near Northampton, Massachusetts. Photograph: Library of Congress
  • I have come back to the FSA images a few time during the MA so far, after reading the discussion of Susan Sontag and John Tagg unpick the images as propagandist and complete constructions, with Sontag noting “In deciding how a picture should look, in preferring one exposure to another, photographers are always imposing standards on their subjects” (1979: 6), which considers how the photographer acts upon the objects (or subject), however as I have been researching in OOO, those subjects (or objects) can also act on the photographer and the photograph.
  • As I have become interested in a documentary aesthetic, I have been considering how the FSA images have come to define how we expect documentary images to be presented back to us. Sally Stein also noted this in her essay on Dorothea Lange’s ‘Migrant Mother’ image, stating: “is often treated as the quintessential 1930s documentary photography” (2020: 59). And goes on to discuss the appropriation of the image, which has little to do with the reality of the situation that she photographed.
  • What really interests me from the vast archive of images was the ones that were ‘killed’ by Roy Stryker by punching holes through them (Fig: 2). I wrote about during the last module and created some experiments based around these, which seemed fairly superficial and I decided to move on fairly quickly so I am keen to look at this again. Instead of creating images that have been ‘Killed’ I want to explore the idea of looking at the punched hole from the image itself. There are many of these ‘killed’ images in the Library of Congress archive, which interests me as although the images were considered rejects, they were still kept for posterity whereas the missing part of these images – the holes – were discarded. Lewis Bush created a zine of this archive (2017), which suggests Stryker’s motives for such a violent rejection was due to any deviation from the official narrative that these images were aiming to portray.
  • The discarded part of the image, which does not fit the narrative, is what intrigues me and really connects to some of my earlier research into the ostracised (Barthes, 2012: 81).
Separation
  • Separation is a theme that has entered into my image making. I want to explore this further by creating separation through image processing. Vilem Flusser discusses that the photographs abstract from reality: “traditional images are abstractions of the first order insofar as they abstract from the concrete world while technical images are abstractions of the third order: They abstract from texts which abstract from traditional images which themselves abstract from the concrete world” (2000: 14), so one of my explorations will be to create levels of abstraction using photographic processes, which is also an area I want to look at in support of the photograph as an object in its own right.
  • Black and White film is a way to begin this. During the module break I began to use film a lot more as I went out on my daily walks. Black and white in itself is an abstraction of the concrete world, and Flusser even highlights the way that black and white infers a theoretical concept into the visual: “Black-and-white photographs embody the magic of theoretical thought since they transform the linear discourse of theory into surfaces. Herein lies their peculiar beauty, which is the beauty of the conceptual universe” (p. 43). Therefore, I want to experiment with its ability to abstract from the concrete and also explore the way it translates the conceptual. Alec Soth used a black and white aesthetic in his series ‘Songbook’ (2014) to reference a nostalgia for such imagery, which the FSA partially created. I also aim to extend this research into black and white use by looking at the work of Alys Tomlinson’s Ex Voto series (Fig: 3) among others.
  • Push processing film beyond its normal working range is something else that I am considering. I have a bulk roll of Fomapan 100 film that I am working through and will shoot some at 3200+ to see how this has an impact on image quality. I have seen people push HP5 to the extremes with interesting result to the grain of the negative, giving an aesthetic similar to that of Fukase’s Ravens (Fig: 4)
Figure 3: Alys Tomlinson (2019) Untitled from ‘Ex Voto
Figure 4: Masahisa Fukase (1986) Image from ‘Ravens’
Bibliography

Barthes, R., 1993. Mythologies. 1st Vintage Edition ed. London: Vintage.

Barthes, R., 2012. How to Live Together: Novelistic Simulations of some Everyday Spaces. Translation ed. New York: Columbia University Press.

Bush, L., 2017. Stryker. London: Lewis Bush.

Conrad, P., 2014. 21st Century Mythologies: Episode 1 – Screw-Top Wine Bottle. London: BBC Radio 4.

Flusser, V., 2000. Towards a Philosophy of Photography. 2018 Reprint ed. London: Reaktion Books.

Harmon, G., 2018. Object Orientated Ontology – A New Theory of Everything. 1st ed. London: Pelican Books.

Sontag, S., 1979. On Photography. London: Penguin.

Soth, A., 2014. Songbook. 1 ed. London: Mack.

Stein, S., 2020. Migrant Mother Migrant Gender. 1 ed. London: Mack.

Gettier and the Pyramids

| Phil Hill

I have been continuing to consider the documentary aesthetic and authority that exists in the photograph. If all photographs are constructions, can any of them be considered knowledge by using the epistemological definition of ‘Justified True Belief’ (JTB). In an attempt to explore this, I have been aiming to apply this to photographs by also looking at the Gettier problem (1963), which creates the conditions for knowledge, albeit based on a false premise. Additionally, I have also been researching the idea of object orientated ontology (OOO), which states that the art object can be a form of knowledge drawn from its aesthetic qualities (Harmon, 2018).

The research has been useful to define new ways to consider the photograph as a way to represent and document a subject in its raw form before they are approached from a constructivist learned knowledge of the world. I have written an essay, which can be viewed here:

View: Gettier and the Pyramids Essay
Bibliography

Gettier, E. L., 1963. Is Justified True Belief Knowledge?. Analysis, pp. 121-123.

Harmon, G., 2018. Object Orientated Ontology – A New Theory of Everything. 1st ed. London: Pelican Books.

Responding to Ruscha

| Phil Hill
Figure 1: Phil Hill (May, 2020) Response to Ed Ruscha task
View PDF: Blossom in the Time of Corona

I decided to take Ed Rucha’s ‘Twentysix Gasoline Stations’ (1963) as inspiration. It has always been a book that I have enjoyed, having discovered it very early on studying photography.

The images were selected from a number of 35mm film shoots that I have been doing between the modules, which are a departure from what I have been completing for my work in progress (Fig: 1). This was as I am researching to consider the way documentary photography is perceived and see if it could play a role in developing my approach.

Figure 2: Phil Hill (May, 2020) Spread from ‘Blossom in the Time of Corona’

I wanted to create a series that first might be perceived in an arbitrary and mundane way through aesthetically pleasing images of trees in blossom (Fig: 2), which then plays on that sense of collected awareness drawn from the context of this happening during the peak of the lock down. Beautiful yet surreal when considering the time in which the images were taken. I have also added a series of double exposures to juxtapose these feelings, which I aimed to show the chaos of the situation without photographing indexical gloves and masks that have appeared en masse (Fig: 3).

Figure 3: Phil Hill (May, 2020) Double Exposure from ‘Blossom in the Time of Corona’

I aimed to use Rucha’s book as a framework to present my own work and to form the basis for the narrative within the images and followed this with the blossom images, which also utilises ‘Twentysix Gasoline Stations’ in the format of the text as a way to provide additional context in the way that the images can be read. The title is also a reference to Ruscha’s book in the graphic style of the typeface and a subtle gradient on the cover to create a sense of the aging and yellowing of the pages that Rucha’s book has been subjected to over the years since its printing (Fig: 4), which is evident in the walk through video of the book (Fig: 5).

Figure 4: Phil Hill (May, 2020) Cover from ‘Blossom in the Time of Corona’
https://www.youtube.com/watch?v=kP4peTvkThQ
Figure 5: Ed Ruscha (1963) Twentysix Gasoline Stations walk through video
Bibliography

Ruscha, E., 1963. Twentysix Gasoline Stations. 1 ed. Los Angeles: National Excelsior Press.

Developing a Sequence

| Phil Hill
Figure 1. Phil Hill (March – April, 2020) Cephas, primary school caretaker and Window image.

I have found editing my WIPP quite challenging in create a cohesive narrative that others are able to follow and understand.  I have been quite keen to create a narrative that interlinks all of the elements that I have photographing: My environment, the sale of my house, portraits of people in my community, how we are now living with Covid-19. However, due to the disparate nature of the work the sequencing only truly makes sense to me. Initial editing together, I put together portraits with the abstract windows (Fig. 1), which received a positive initial response from my peers during a webinar, however it was noted during this critique that I might want to explore putting some space and distance between these images to see how they might ready differently. It was also noted that in isolation the meaning of my work was not coming through with the sequence I put forward.

Figure 2. Phil Hill (March, 2020) Darcie colouring during the daily briefing and an empty swing set next to a quote from ‘In Praise of Shadows’
Figure 3. Phil Hill (March – April, 2020) Light reflection onto the kitchen floor and the for sale sign next to the text in the estate listing.

I aimed to develop my approach by incorporating some text to contextualise my images and create a sense of my dominant reading and intent. Here I took elements from my research, for example a quote from the book ‘In Praise of Shadows’ (Tanzinaki, 2001, p. 62), which I felt summed up the need for all of the community to retreat into the home as the Covid-19 crisis developed (Fig. 2) and is an ode to the beauty of domestic aesthetics. I also wanted to create another development in how I used the estate agent text, which aimed to create a link to my own disconnect with the community, owing to the lack of being able to put down roots (Fig. 3), this was originally at the core of my approach to my project, inspired by my research into the idea of social capital, where Robert Putnam states: “Nevertheless, for people as for plants, frequent repotting disrupts root systems. It takes time for a mobile individual to put down roots. As a result, residential stability is strongly associated with civic engagement” (Putnam, 2000, p. 204), my own link to community had been continually disrupted because of regular travel and moving from house share to house share. I also attempted to include a couple of quotes collected from other forms of community: via community social media platform ‘Nextdoor’ (Fig. 4), and a headline from the local Watford Observer Newspaper (Fig. 5), which aimed to bring more of the local community into my sequence and edit. Lastly, I also put the text and quotes onto a muted yellow page, which was to create an intertextual hint at the way leaflets and directories, such as the Yellow Pages display information for the community which they serve.

Figure 4. Phil Hill (April, 2020) Site of a police raid after the discovery of a “Plant Farm” to grow cannabis, which was shared on social media site ‘NextDoor’
Figure 5. Phil Hill (March – April, 2020) construction happening within the community that surrounds my home next to a quote from a Watford Observer article “Watford’s Manhattan” (Collins, 2019),

Again, I found that the initial reaction from my peers was on the whole quite positive, Michelle found however that my approach was still confused, which potentially in part was linked to how she viewed my presentation on my work and the discussion on my intent, which at this stage is potentially not quite synchronous. I started my oral presentation by stating that my project is about community connection and connective decline, which in part is a way of considering the way that I fit into it, or have not fitted in. This is not completely obvious in my presentation yet, which looked at the theory quite heavily. One of the main points of feedback that I have received from my presentation was that I really need to bring the focus of my review back onto my own practice wherever possible and relevant to the theory, or how I actually apply it. Michelle’s feedback was extremely valuable in getting me to consider that I might actually start to create more of a synergy between the way I am explaining my intent and the way that I am showing it through my WIPP.

Additional feedback on the way that I created this layout was that there is potentially too much disparate imagery happing within the context of this WIPP and potentially less is more when it comes to the edit. I had further discussion with Michelle who suggested that I could resolve this by splitting the portfolio and editing two bodies of work and use the mitigating statement to justify the reasoning behind this, which would be the impact that covid-19 has had on the direction of my work.

WIPP Evolution

Figure 6. Phil Hill (February & April, 2020) ‘Clare, volunteer litter picker at Harebreaks wood in Watford’ and ‘Window #2214’

Following from this feedback, I have decided to consider the connection to community again. My original intention was to explore the idea of my connection to community, I wanted to shoot portraits of people within my local community as they exist and operated within the community, which is also linked to the idea of social capital and the relationships that allow it to function (Fig. 6). These are also all of the people that I live idiorythmically, in the same space, the same community, yet are unaware of who they are and what they do, which considers the social abstract.

Figure 6. Phil Hill (February & April, 2020) ‘Helen, volunteer litter picker at Harebreaks wood in Watford’ and ‘Window #2233’
Figure 8. Phil Hill (March – April) ‘Stephen, member of the Watford Deaf Society’ and ‘Window #2082’
Figure 9. Phil Hill (March & April, 2020) ‘Mark at Elim Food Bank’ and ‘Window #2225’

For example, Clare, who volunteers to clear litter from a local woodland (Fig. 7) so that it can be enjoyed by the wider community; when something is discarded, it becomes someone else’s problem, do we ever consider that person that actually comes along to collect it? Stephen, a prominent member of the Watford deaf society (Fig. 8), exists in a hearing world not built for him to easily operate. Mark who has been attending the food bank across the street from my house for the last 19 years and is also a patron (Fig. 9). These examples, are all people who exist within my community, and up until now I was unconcerned with the details of their individual rhythm (Johansen-Stene, et al., 2018, p. 1).

Voyeurism

There is a voyeuristic nature to the portraits that I am presenting here, that until now, I have been unaware of their idiorrhythmic existence and now choose to engage with. With these images, I am still not fully part of the community that I photographing, it is more of a topology of subjects that make the community around me. Potentially, the natural evolution of this work would be to go into greater depth with these subjects to truly understand the sense of community they have and I do not. However, the interruption of Covid-19 has had a fundamental impact on the community and inevitably on my project, yet I do not see this change as detrimental. I have been considering the idiorhythmic and the isolation presents an opportunity to photograph my own individual rhythm. By focussing on my windows, I can continue the voyeuristic connection that is somewhat present in my portraits. In this new edit of the work, I have placed my most abstract window images next to the portraits (Fig. 7,8,9), to create a heightened sense of the voyeuristic. This also serves to place me into the work, potentially resolving the challenge of showing my connection. The abstract series of windows are from my house and are my only connection with the community, my view of the outside world. In essence, this is now my connection to the community. Yet, as a society, we have been asked to stay indoors, which again brings me back to how Barthes view the idea of the rectangle being the most basic form of power (Barthes, 2012, p. 113); they are the homes in which we live and now form the boundaries of our community. The window is another boundary which allows some semblance of contact with the outside but is controlled and measured through the glass that separates the interior from the exterior (Fig. 10).

Figure 10. Phil Hill (April, 2020) View through the living room window

The Pathos of Distance

By placing portraits with the windows, I feel really starts to explore the idea of the idiorrhythmic by showing a glimpse into my subjects’ individual rhythm, albeit disrupted by the intrusion of my direction, or how Susan Sontag stated “photographing people is that you are not intervening in their lives, only visiting them” (Sontag, 1979, p. 42). This disconnect that links to my initial intention is portrayed through this topological visit in which I place an image of an abstracted window because I can no longer engage with the community, even if I wanted to. Barthes’ also places value on distance, which in a reference to Nietzsche termed as “the pathos of distance” (Barthes, 2012, p. 132) and has a particular resonance when we consider the current pandemic. For everyone, this connection of the community has been severed, or at least extremely reduced, so when looking at my windows, there is a sense of this connective decline and pathos that Barthes’ suggests (Fig. 11). So, this is where I can position this sequence, whilst still under the intent of exploring community, even when the image is abstracted.

Figure 11. Phil Hill (April, 2020) View through the rear window

Second Sequence and Plato’s Cave

When planning this module in my project proposal for positions and practice, there was an idea to photograph the environment of community as a way of bridging the gap during the period of building the relationships that I needed to shoot more portraits. From this approach, I have created a significant number of images that created a challenge in terms of the sequencing of the work as a whole. Since the onset of the pandemic however, these images have started to make sense through the sequencing of before and after diptych images (Fig. 12). I have placed images from before the lockdown next to images in the current situation, which create more metaphore than the straight portraits that John Berger would describe as an “actuality” (Berger, 2013, p. 8).

Figure 12. Phil Hill (March & April, 2020) ‘White Washed shop window’ taken before the impact of Covid-19 was known, and ‘Spider Plant on the Bedroom windowsill’ taken just after the lockdown was announced.
Figure 13. Phil Hill (March & April, 2020) ‘Harebreaks community Hub’ and ‘View through the rear window’ sequenced together

For example, I mirrored an image from a local community hub with one of my less abstract window images as aesthetically there were compositional synergies between the images (Fig. 13). Metaphorically, I also considered the allegory of Plato’s cave, in part owing to the opening chapter of On Photography (Sontag, 1979, pp. 3-24), and also after listening to Nick Waplington discuss its use for some of his painting practice (Waplington in Smith, 2019). The exterior is projected onto the interior, albeit abstract and is a sense of the reality that we are becoming accustomed to; will we recognise the world after the lockdown is lifted? And for my project, will we recognise the community in the same way again after being socially distant? Moving forward, there is potential to take these ideas into the post Covid-19 world as we seek to connect all over again.

For Sontag, the allegory of Plato’s cave is linked to the photograph as ‘truth’ and how our reality is shaped by the images that we consume, the images become the shadows projected onto the cave walls: “Photographs furnish evidence. Something we hear about, but doubt, seems proven when we’re shown a photograph” (Sontag, 1979, p. 5), which is something that I have been exploring throughout Informing Contexts. I have been interested in experimenting and exploring the idea of how ‘evidential’ my images are to really unpack the way that I construct my images in this way so allowing a more metaphorical approach to play its role.

Figure 14. Phil Hill (February, 2020) ‘Moth Trap’ from a series of ‘evidence’ images I created when we were told our rented house was going to be sold. Created in a documentary aesthetic, which utilises black and white and directional lighting

I have been exploring this based on a documentary aesthetic to create a form of evidence and ‘truth’ where the images are considered authentic and and an actuality, albeit constructed and not a complete ‘truth’ (Fig. 14). Moving forward with the development of this work, I have attempted to use this intertextually; all images are considered ‘authentic’ as Barthes’ suggests: “the important thing is that the photograph possesses an evidential force” (Barthes, 1981, pp. 88-89). Therefore, as I discussed in a previous development (Fig. 15) there is no need to create the images in that overt documentary aesthetic, which has been employed by Alec Soth and Eli Durst (Fig. 16 & 17), as the evidential element to the images are pre-existent; even when they are constructed, it exists in all of the photographs that I am making.

Work in Progress Development
Figure 15. Phil Hill (March, 2020) Discussion on the ‘Documentary Aesthetic’
Figure 16. Alec Soth (2012) From ‘Songbook’
Figure 17. Eli Durst (2019) from ‘The Community’

I have discussed the idea of existential dread playing a part in the work before, however I think in my previous edits, this has either not come through in how they are read, or it has been so obvious this has not worked either. For this development, I have attempted to create a subtle sequence of the work, which builds on the lessons I have learned during the module. For example, I have placed the image of the for sale sign next to an image of my kitchen floor (Fig. 18), which aesthetically mirrors the shape of the sign in the light projected onto the vinyl tiles and seeks to show that the home is in poor condition and a comment on the rental trap, or current housing crisis. This placement is more subtle than the way that I put these images together in figure 3 and without the text, however they ask more questions and utilise Uta Barth’s idea of ‘experiential looking’ through the removal of this central subject allowing the reader to ascribe their own narrative to the work. I am undecided wether to utilise the text in this current sequence as I fear this may lead to an unsubtle obvious reading of the work once again. However, I am considering a foreword of some kind, which might be in the form of the mitigating statement we have been asked to submit with this WIPP submission.

Figure 18. Phil Hill (March & April) ‘For sale board’ and ‘light on kitchen floor’
Bibliography

Barthes, R., 1981. Camera Lucida. 1st ed. London: Vintage.

Barthes, R., 2012. How to Live Together: Novelistic Simulations of Some Everyday Spaces (European Perspectives: A Series in Social Thought and Cultural Criticism). Translation Edition ed. New York: Columbia University Press.

Berger, J., 2013. Understanding a Photograph. London: Penguin.

Collins, R., 2019. Watford’s Manhattan should not come as a surprise. [Online] Available at: https://www.watfordobserver.co.uk/news/18115564.watfords-manhattan-not-come-surprise/ [Accessed 12 April 2020].

Johansen-Stene, K., Refsum, C. & Schimanski, 2018. Living Together – Roland Barthes, the Individual and the Community. Wetzlar: Verlag.

Putnam, R., 2000. Bowling Alone: The Collapse and Revival of American Community. 1 ed. New York: Simon Schuster Paperbacks.

Sontag, S., 1979. On Photography. London: Penguin.

Tanzinaki, J., 2001. In Praise of Shadows. London: Vintage Books.

Waplington, N., 2019. A Small Voice: Conversations with Photographers – 118 Nick Waplington [Interview] (21 November 2019).