On Diana Markosian

Figure 1: Diana Markosian (2014) Armenia. 2014. This is the closet thing I had to an image of my father. A cut out of him in my mother’s photo album. An empty hole. A reminder of what wasn’t there.

In her work titled ‘Inventing my Father’ Markosian deals with the absence of her father, who exists as only memories and cut out of photographs in her family album (Fig: 1). The work wonderfully puts together archive images and her own photography. I quite like the way that she combines the colour archive with her own black and white imagery (Fig: 2) as if to invert the idea of black and white being of the past – the fade and colour shifts in the archive does that in a really natural way and her images create a visual break to show her own investigations.   

Figure 2: Diana Markosian (2014) Armenia. 2014. I am standing in the courtyard of my father’s home. It’s the same gray, decaying Soviet building I remember as a child. You could say I’ve come home. But that’s not how it feels.

Figure 3: Phil Hill (April, 2021) Archive database of image captions for FMP project

I have been working to create captions and text to accompany my images. Initially, I was looking at the idea of describing the image in a literal way and created a database of all of the images that I have photographed and archived myself (Fig: 3). The idea is that my eventual sequence would be as subjective and edited as any of the narratives that I have, or that the reader might have of the work. This could work as a booklet with every caption, numbered, for the reader to work through and find the ones associated with the book. This very much was inspired by Barthes’ famed winter garden image of his mother (1993), which is never seen and may have never existed at all (Photoworks, 2013). This literal description however, may not be working and I actually quite like the way that Markosian has captioned her imagery with a personal reflection about her father (Fig: 4). This could be a way of creating the narrative within my work and potentially I could create a kind of ‘Flash Fiction’ story broken up into the image sequence.

Figure 4: Diana Markosian (2014) Armenia. 2014. When I would ask my mother about him, she would look at me disappointed, “Forget him. He’s gone,” she would say.
Figure 5: Karl Ohiri (2013) from ‘How To Mend A Broken Heart’

Figure 6: Quetzal Maucci (2020) from ‘
Baci, Piccoli Baci, Grandi Baci’

One of the most striking images in Markosian’s series is the cut photographic print (Fig: 1), another example of the ‘Manual Intervention Photographs’ that photographers, such as Karl Ohiri (Fig: 5), and Quetzal Maucci (Fig: 6) have used to great effect in their own series. Markosian notes of the photograph: “For my mom, the solution to forget him was simple. She cut his image out of every photograph in our family album. But those holes made it harder for me to forget him” (2015). This validates an earlier discussion that I had regarding these kinds if images, which create more questions than anything that are conceivably aiming to hide (Fig: xx). I wonder why you would keep the image at all. It would also be worth noting that Markosian’s mother took her and her brother to the US when Markosian was seven, without telling her father where they were going. Presumably, Markosian’s mother took the family albums with her – including all of the images if the father. The object remains precious, even under times that are understandably stressful.


Figure 7: Phil Hill (February, 2021) Discussion the unreliable narrator and manual intervention photographs

Return of the object

There are a number of objects within the archive that I need to consider in terms of the way that they are part of the project.

I have considered the concept of Object Orientated Ontology (OOO) previously, the idea that objects exist in a far more complex way than humans are able to interpret them, as Graham Harmon states: “all of the objects that we experience are merely fictions: simplified models of the far more complex objects that continue to exist when I turn my head away from them, not to mention when I sleep or die” (2018, p. 34). In my own reflections, I considered the way that we view the world in a anthropocentric sense yet objects can exist outside of this, including ideas that ‘agency’ may also evoke the way in which the qualities and characteristics of even inanimate objects may have an impact on the reading of them.

It is a recurring theme in the work that I am reviewing as part of my research. In an anthropological sense, objects in the absence of the person are what can be used to try and understand them. A material culture (Engelke, 2017, pp. 6-7) show all of the items that we collect and hoard to build a picture of the person. Of course, this also has it’s subjective limits and is unreliable.

Bibliography

Barthes, R., 1993. Camera Lucida. London: Vintage.

Engelke, M., 2017. Think Like an Anthropologist. London: Pelican Books.

Markosian, D., 2015. Diana Markosian: Inventing my Father. FT Weekend Magazine, 3/4 January, pp. 12-15.

Photoworks, 2013. The Great Unknown. [Online] Available at: https://photoworks.org.uk/great-unknown/ [Accessed 07 February 2021].

Communities and Communication conference reflections

Figure 1: Phil Hill (2021) Conference paper and presentation

I found the experience of delivering a paper on my research to be a really valuable one (Fig: 1). Even though the presentation centered around the photography that I was producing for the last module, the paper that I wrote was written recently and created an opportunity to re-assess some of the research that I have done throughout this MA. It highlighted the areas that remain relevant to my practice and also some of the areas, which I had moved on from but would benefit on a closer re-evaluation for the FMP. For example, Barthes’ concept of the idiorythmic is and area worth applying to my current work – how we have our beliefs but entrench and separate them from each other, even refusing to accept the opinion of others. This is something that I can use for ‘Unreliable Narrator.’ Barthes also spends time discussing the way that a communities sense of self is built on (among other things) what it excludes, but also can choose to keep the expunged close as a way of comparing oneself (2012, p. 81). There are also elements of distance, which Barthes refers to Nietzsche’s ‘Pathos of Distance’ to highlight the way we elevate ourselves above what we wish to expel to create a kind of nobility (p. 132). I made this reference in relation to the way that we distanced ourselves during the pandemic but feel that it could easily refer to the way that we distance ourselves from one another through belief and ideas. I came to this research fairly early in the MA process but quite enjoy the way that its importance changes with the context of the way that I work.

Ross, was also working on delivering a paper at a separate conference, and it was also really valuable to gain peer support in the writing and editing of the presentation.

Figure 2: Phil Hill & Communities & Communication (2021) Online Communities and Communication Conference

Conference takeaways

Keynote speaker, Nichola Twemlow made an interesting observation regarding the young people that she supports through the YMCA. Talking about the value of communities, she noted:

“people can define themselves by the labels they are given”

(2021)

This really resonated with me and the way that I might consider applying class under the project themes. Working at an FE college I can really relate to this statement as the demographic of students that I teach regularly do not believe in themselves and the potential value that they have. For example, the Btec qualification that they study is considered slang for something being second rate – ‘that’s such a Btec xxx.’ It also really resonates with my own personal experiences if growing up within a working class home – the idea that you are not good enough is something that I hear often from my close family and potentially fuel for some of the other beliefs that they hold. Darren Mcgarvey understands this feeling when he discussed the way that the EU referendum argument for remain was based very much in the ‘on average’ benefits that it would have without truly grasping that if you come from a below average (economically) then these are not actually benefits to you (2018).

Twemlow’s statement is a useful method of framing aspects of my project and a way of discussing some of the content that I might include in a final sequence.

Bibliography

Barthes, R., 2012. How to Live Together: Novelistic Simulations of some Everyday Spaces. Translation ed. New York: Columbia University Press.

McGarvey, D., 2018. Poverty Safari. Main market edition ed. London: Picador.

Twemlow, N., 2021. Communities and Communication Conference 2021: Connections. Staffordshire, Staffordshire University.

Book Dummy Construction V2

Continuing the development of my book dummy, I have started to look at ways that I can make a book, which can be mass produced easily. I feel that the outcome should exist somewhere between the accessible and unique limited-edition art object. I intend to create a short-limited edition that includes unique and hand made elements to the book. For example, the use of the carbon copy paper, hand typed, and potentially screen-printed pages. These books could also have an individual unique aspect to the sequence or another part, which supports the unreliable aspects of the project.

Ideas for this could include:

  • Unique sequence for each book
  • Supporting ‘end notes’ that changes the caption information
  • ‘End Notes’ booklet that has captions for more images than are in the publication or the inclusion of additional contact pages to acknowledge the subjectivity of the photographic edit.
  • Limited edition prints included
  • Hand printed elements within the book.
  • If I decide to use elements such as the correspondence paper, this could actually be included
  • Hand torn edges – creating a unique object

Unreliable V2:

Figure 1: Phil Hill (April, 2021) Unreliable narrator book dummy version 2

I was able to access a printer that can create booklets, which makes it quite easy to run off sequences and see how these work in a book form (Fig: 1). The stapled edge also would work similar to the Japanese binding that I looked at previously in terms if the gutter and center margin. Although, I would aim for a higher quality for any final book, this was a useful way of seeing how I could quickly and economically produce a larger run of the book should it be self-published.

I am not sure about the A4 size, as the aspect ratio of the 6X7 format might look better in a 10×8 format. Some of the images within the book, really need the space to breath and I would have to consider the way that some of the image plays a role in the way the book reads.

Courier Type

Figure 2: Howard Kettler (1956) Courier Typeface

As I have been using a physical typewriter, I decided to use a typeface that would still be recognised as such. Courier is a ‘slab serif’ style (Fig: 2), which was created originally as a typewriter font. It’s use in later versions of my book would mean that the style and feel of the type would not be too compromised switching between a hand typed to digital text, albeit with a lost physicality.

Quotations

From conversations that I have started to have with family and others around the project, I have been collecting together quotes that I can use within the sequence so I have attempted to work some of them into this version

Endnotes

Figure 3: Phil Hill (April, 2021) Endnotes accompanying booklet

As an attempt to bring in a bit more of a contextualisation to the work, I have produced an accompanying booklet called ‘endnotes’ (Fig: 3), which creates an opportunity to play with the concept of unreliability by potentially producing different versions to go with the main publication. At the start, I have added a contextualising statement and then followed it by providing caption information via a corresponding number within the main book. Alternatively, I could use the Twin check label idea, which I have linked to ideas of memory, or could create a mini version of the main book that would have images.

Script

Figure 4: Script Studio (2021) Script format for printing out

Following the narrative structures that I am using, I might also work to create the next iteration of the book in the format of how a script is produced (Fig: 4). The format and presentation lends itself to the goals I am aiming for with my book. The size and script format create connotations supporting the unreliable narrator narrative structure. This kind of referencing is also similar to the way that Jack Latham’s ‘Sugar Paper Theories’ (Fig: 5) is presented as a kind of court evidence document. The format lends itself to a modular approach in the way that it is bound together using brass split pins, which could work as a way of mixing up the sequences. It would also be a relatively economic way of producing multiple copies in preparation for sharing with people interested in disseminating the work. This also means that I can easily create a copy for book awards.

Figure 5: Jack Latham (2015) Cover of Sugar Paper Theories

On Zoe Leonard

Figure 1: Zoe Leonard (1989) Three untitled photographs, taken from airplane windows

Leonard’s work deals with the idea of how we understand the photographic nature of photography. This is important as it really identifies the impact that photography can have on our understanding of the world. Leonard uses this really effectively and in simple terms for the reader, for example in the way that she leaves the border of the negative (Fig: 1), as Fi Churchman points out “as if to remind the viewer – and maybe herself – that these are compositions: the world framed by another’s viewpoint. Put simply, all perspectives are constructs” (Churchman & Leonard, 2018). This really resonates with the way that my own work has developed as I have become interested in the way that the photograph constructs – even place its own inanimate agency from its characteristics. It feeds my idea of how photographer, photography, and photographed elements can be unreliable in the construction, Leonard’s idea of ‘perspectives,’ or as she notes “where you look is only half the picture” (2018).

Now that I have started to consider my project as a way of responding to belief, and to acknowledge that these all may be tenuous – even my own. I am drawn to Leonard’s intentions for her work. My project has developed to also look at the way that elements of class, misinformation, conspiracy, and personal histories are all susceptible to unreliable narration. Leonard echoes this in the way that she says: “I’m consciously making space for the viewer and unfolding a kind of visual and spatial essay for them, in the hope that the viewer responds with their opinions, experiences, emotions. It’s not about trying to convince you of mine [Leonard’s], but to elicit yours” (2018). This is a useful way of thinking about the presentation of the work. I have considered putting together a sequence of the work, which could differ from publication to publication in order to undermine the experience that an individual brings to it, or would it just make it a more personal individualised interpretation of the work? Both would be the case. Wendy suggested that this kind of presentation could work to support the way that we all have a subjectivity when reviewing the family album and I would be aiming to build in this by highlighting the way that photography is a construction.

Bibliography

Churchman, F. & Leonard, Z., 2018. Zoe Leonard in ArtReview. [Online] Available at: https://www.hauserwirth.com/ursula/23142-zoe-leonard-artreview [Accessed 21 April 2021].