On Diana Markosian

Figure 1: Diana Markosian (2014) Armenia. 2014. This is the closet thing I had to an image of my father. A cut out of him in my mother’s photo album. An empty hole. A reminder of what wasn’t there.

In her work titled ‘Inventing my Father’ Markosian deals with the absence of her father, who exists as only memories and cut out of photographs in her family album (Fig: 1). The work wonderfully puts together archive images and her own photography. I quite like the way that she combines the colour archive with her own black and white imagery (Fig: 2) as if to invert the idea of black and white being of the past – the fade and colour shifts in the archive does that in a really natural way and her images create a visual break to show her own investigations.   

Figure 2: Diana Markosian (2014) Armenia. 2014. I am standing in the courtyard of my father’s home. It’s the same gray, decaying Soviet building I remember as a child. You could say I’ve come home. But that’s not how it feels.

Figure 3: Phil Hill (April, 2021) Archive database of image captions for FMP project

I have been working to create captions and text to accompany my images. Initially, I was looking at the idea of describing the image in a literal way and created a database of all of the images that I have photographed and archived myself (Fig: 3). The idea is that my eventual sequence would be as subjective and edited as any of the narratives that I have, or that the reader might have of the work. This could work as a booklet with every caption, numbered, for the reader to work through and find the ones associated with the book. This very much was inspired by Barthes’ famed winter garden image of his mother (1993), which is never seen and may have never existed at all (Photoworks, 2013). This literal description however, may not be working and I actually quite like the way that Markosian has captioned her imagery with a personal reflection about her father (Fig: 4). This could be a way of creating the narrative within my work and potentially I could create a kind of ‘Flash Fiction’ story broken up into the image sequence.

Figure 4: Diana Markosian (2014) Armenia. 2014. When I would ask my mother about him, she would look at me disappointed, “Forget him. He’s gone,” she would say.
Figure 5: Karl Ohiri (2013) from ‘How To Mend A Broken Heart’

Figure 6: Quetzal Maucci (2020) from ‘
Baci, Piccoli Baci, Grandi Baci’

One of the most striking images in Markosian’s series is the cut photographic print (Fig: 1), another example of the ‘Manual Intervention Photographs’ that photographers, such as Karl Ohiri (Fig: 5), and Quetzal Maucci (Fig: 6) have used to great effect in their own series. Markosian notes of the photograph: “For my mom, the solution to forget him was simple. She cut his image out of every photograph in our family album. But those holes made it harder for me to forget him” (2015). This validates an earlier discussion that I had regarding these kinds if images, which create more questions than anything that are conceivably aiming to hide (Fig: xx). I wonder why you would keep the image at all. It would also be worth noting that Markosian’s mother took her and her brother to the US when Markosian was seven, without telling her father where they were going. Presumably, Markosian’s mother took the family albums with her – including all of the images if the father. The object remains precious, even under times that are understandably stressful.


Figure 7: Phil Hill (February, 2021) Discussion the unreliable narrator and manual intervention photographs

Return of the object

There are a number of objects within the archive that I need to consider in terms of the way that they are part of the project.

I have considered the concept of Object Orientated Ontology (OOO) previously, the idea that objects exist in a far more complex way than humans are able to interpret them, as Graham Harmon states: “all of the objects that we experience are merely fictions: simplified models of the far more complex objects that continue to exist when I turn my head away from them, not to mention when I sleep or die” (2018, p. 34). In my own reflections, I considered the way that we view the world in a anthropocentric sense yet objects can exist outside of this, including ideas that ‘agency’ may also evoke the way in which the qualities and characteristics of even inanimate objects may have an impact on the reading of them.

It is a recurring theme in the work that I am reviewing as part of my research. In an anthropological sense, objects in the absence of the person are what can be used to try and understand them. A material culture (Engelke, 2017, pp. 6-7) show all of the items that we collect and hoard to build a picture of the person. Of course, this also has it’s subjective limits and is unreliable.

Bibliography

Barthes, R., 1993. Camera Lucida. London: Vintage.

Engelke, M., 2017. Think Like an Anthropologist. London: Pelican Books.

Markosian, D., 2015. Diana Markosian: Inventing my Father. FT Weekend Magazine, 3/4 January, pp. 12-15.

Photoworks, 2013. The Great Unknown. [Online] Available at: https://photoworks.org.uk/great-unknown/ [Accessed 07 February 2021].

Communities and Communication conference reflections

Figure 1: Phil Hill (2021) Conference paper and presentation

I found the experience of delivering a paper on my research to be a really valuable one (Fig: 1). Even though the presentation centered around the photography that I was producing for the last module, the paper that I wrote was written recently and created an opportunity to re-assess some of the research that I have done throughout this MA. It highlighted the areas that remain relevant to my practice and also some of the areas, which I had moved on from but would benefit on a closer re-evaluation for the FMP. For example, Barthes’ concept of the idiorythmic is and area worth applying to my current work – how we have our beliefs but entrench and separate them from each other, even refusing to accept the opinion of others. This is something that I can use for ‘Unreliable Narrator.’ Barthes also spends time discussing the way that a communities sense of self is built on (among other things) what it excludes, but also can choose to keep the expunged close as a way of comparing oneself (2012, p. 81). There are also elements of distance, which Barthes refers to Nietzsche’s ‘Pathos of Distance’ to highlight the way we elevate ourselves above what we wish to expel to create a kind of nobility (p. 132). I made this reference in relation to the way that we distanced ourselves during the pandemic but feel that it could easily refer to the way that we distance ourselves from one another through belief and ideas. I came to this research fairly early in the MA process but quite enjoy the way that its importance changes with the context of the way that I work.

Ross, was also working on delivering a paper at a separate conference, and it was also really valuable to gain peer support in the writing and editing of the presentation.

Figure 2: Phil Hill & Communities & Communication (2021) Online Communities and Communication Conference

Conference takeaways

Keynote speaker, Nichola Twemlow made an interesting observation regarding the young people that she supports through the YMCA. Talking about the value of communities, she noted:

“people can define themselves by the labels they are given”

(2021)

This really resonated with me and the way that I might consider applying class under the project themes. Working at an FE college I can really relate to this statement as the demographic of students that I teach regularly do not believe in themselves and the potential value that they have. For example, the Btec qualification that they study is considered slang for something being second rate – ‘that’s such a Btec xxx.’ It also really resonates with my own personal experiences if growing up within a working class home – the idea that you are not good enough is something that I hear often from my close family and potentially fuel for some of the other beliefs that they hold. Darren Mcgarvey understands this feeling when he discussed the way that the EU referendum argument for remain was based very much in the ‘on average’ benefits that it would have without truly grasping that if you come from a below average (economically) then these are not actually benefits to you (2018).

Twemlow’s statement is a useful method of framing aspects of my project and a way of discussing some of the content that I might include in a final sequence.

Bibliography

Barthes, R., 2012. How to Live Together: Novelistic Simulations of some Everyday Spaces. Translation ed. New York: Columbia University Press.

McGarvey, D., 2018. Poverty Safari. Main market edition ed. London: Picador.

Twemlow, N., 2021. Communities and Communication Conference 2021: Connections. Staffordshire, Staffordshire University.

Book Dummy Construction V2

Continuing the development of my book dummy, I have started to look at ways that I can make a book, which can be mass produced easily. I feel that the outcome should exist somewhere between the accessible and unique limited-edition art object. I intend to create a short-limited edition that includes unique and hand made elements to the book. For example, the use of the carbon copy paper, hand typed, and potentially screen-printed pages. These books could also have an individual unique aspect to the sequence or another part, which supports the unreliable aspects of the project.

Ideas for this could include:

  • Unique sequence for each book
  • Supporting ‘end notes’ that changes the caption information
  • ‘End Notes’ booklet that has captions for more images than are in the publication or the inclusion of additional contact pages to acknowledge the subjectivity of the photographic edit.
  • Limited edition prints included
  • Hand printed elements within the book.
  • If I decide to use elements such as the correspondence paper, this could actually be included
  • Hand torn edges – creating a unique object

Unreliable V2:

Figure 1: Phil Hill (April, 2021) Unreliable narrator book dummy version 2

I was able to access a printer that can create booklets, which makes it quite easy to run off sequences and see how these work in a book form (Fig: 1). The stapled edge also would work similar to the Japanese binding that I looked at previously in terms if the gutter and center margin. Although, I would aim for a higher quality for any final book, this was a useful way of seeing how I could quickly and economically produce a larger run of the book should it be self-published.

I am not sure about the A4 size, as the aspect ratio of the 6X7 format might look better in a 10×8 format. Some of the images within the book, really need the space to breath and I would have to consider the way that some of the image plays a role in the way the book reads.

Courier Type

Figure 2: Howard Kettler (1956) Courier Typeface

As I have been using a physical typewriter, I decided to use a typeface that would still be recognised as such. Courier is a ‘slab serif’ style (Fig: 2), which was created originally as a typewriter font. It’s use in later versions of my book would mean that the style and feel of the type would not be too compromised switching between a hand typed to digital text, albeit with a lost physicality.

Quotations

From conversations that I have started to have with family and others around the project, I have been collecting together quotes that I can use within the sequence so I have attempted to work some of them into this version

Endnotes

Figure 3: Phil Hill (April, 2021) Endnotes accompanying booklet

As an attempt to bring in a bit more of a contextualisation to the work, I have produced an accompanying booklet called ‘endnotes’ (Fig: 3), which creates an opportunity to play with the concept of unreliability by potentially producing different versions to go with the main publication. At the start, I have added a contextualising statement and then followed it by providing caption information via a corresponding number within the main book. Alternatively, I could use the Twin check label idea, which I have linked to ideas of memory, or could create a mini version of the main book that would have images.

Script

Figure 4: Script Studio (2021) Script format for printing out

Following the narrative structures that I am using, I might also work to create the next iteration of the book in the format of how a script is produced (Fig: 4). The format and presentation lends itself to the goals I am aiming for with my book. The size and script format create connotations supporting the unreliable narrator narrative structure. This kind of referencing is also similar to the way that Jack Latham’s ‘Sugar Paper Theories’ (Fig: 5) is presented as a kind of court evidence document. The format lends itself to a modular approach in the way that it is bound together using brass split pins, which could work as a way of mixing up the sequences. It would also be a relatively economic way of producing multiple copies in preparation for sharing with people interested in disseminating the work. This also means that I can easily create a copy for book awards.

Figure 5: Jack Latham (2015) Cover of Sugar Paper Theories

Socially Engaged – Mariama Attah

Figure 1: Phil Hill (April, 2021) Garden Incinerator in my Brothers garden
Figure 2: Phil Hill (April, 2021) Garden incinerator in my parents garden

I have reached a point in my project where I really need to consider the way that my photographs are representing the people in the images. There are some areas that have come up, that I have been drawn to in fact. For example, there are aspects to the beliefs that my mother holds, which really feed into the unreliable narrator idea and the way that mis-information proliferates. For example, upon my last visit home, I have noticed more objects around my parents home, such as the garden incinerator’s that both my parents and my brother have (Fig 1 & 2). They use these to burn anything that has an identifying address on instead of garden waste, which is born from some of the conspiracy theories that my mother is particularly interested in. I have not really considered this as part of the unreliable narrator project before however, my family are very much following a great deal of the mis-information and false narratives that exist on the internet, especially around the pandemic and attempts to vaccinate. There are new subtle hints towards this attitude to Covid, which can be seen in the portrait of my brother’s wife and her ‘mask exempt’ badge (Fig: 3).

Figure 3: Phil Hill (April, 2021) Sharon [not yet edited]

I have avoided this part of my family’s character up to now, but feel that it has become quite an important part to potentially include, owing to the nature of the subjects that I am exploring. My initial feelings are that I can potentially leave these aspects in a future sequence with little to no explanation as it drives the unreliable narrator theme through the work, leaving readers to discover these elements in the work. This is my family however, and it is not my intention to draw negative reaction to any of the people included in the work. This is important to me. How do I include them whilst remaining empathetic and respectful for the individual? I don’t believe that anyone who believes that Covid is a conspiracy is coming from a bad place and I also feel that it is actually important to analyse the reasons why they believe it in an open discussion that does not resort to partisan stone throwing. Neuroscientist, Hannah Critchlow notes that our beliefs are constructed to help us understand the world around us, we create the rules in which we see the world operate (2021). Critchlow’s suggestion is that as a way of trying to understand something that is too large to comprehend, such as the make up of the universe or the way that a global pandemic has spread, it is completely natural to gravitate toward religion and other beliefs.  A recent study on the way that ideas and information spreads through the internet found that lies spread much faster than truth, noting “false stories inspired fear, disgust, and surprise in replies, true stories inspired anticipation, sadness, joy, and trust. Contrary to conventional wisdom, robots accelerated the spread of true and false news at the same rate, implying that false news spreads more than the truth because humans, not robots, are more likely to spread it” (Vosoughi, et al., 2018). The challenge is in the way that others might look at and potentially mock those who believe in such theories.

Socially Engaged practice

Collaborative practice might be a way of bridging this. Mariama Attah made a really valuable keynote lecture during adapt on this way of working (2021). Her interest is in overlooked visual culture, which I believe my project falls into. Her discussion centered around the ways that we can share power as photographers and having a collective voice. I need to do more. I have been very focused on understand a narrative from my own perspective and collection images without necessarily talking through the process with my family, apart from the correspondence that I have sent out to my grandmother. I think the lack of response from her has created a certain apprehension in talking to my parents at any length about the project. This is something that I must challenge as it potentially could lead to a problematic end result that does not include those I am photographing.

Attah noted elements of a socially engaged practice (2021):

  • Collaboration
  • Conversation
  • Empathy
  • Acting as an Ally
  • Questioning photography’s history
  • Privilege and Power
  • Advocacy

I now need to look at some of these elements much more closely and investigate whether I am using them faithfully, for example:

Conversation:

I identified this early in in the project but have yet to explore it fully. I have conducted two interviews with distant uncles and also spoken to a cousin who I haven’t seen in 10 years. I must start the process with my mother. I think that I have found this to be too close for me to get past so far, as Marianne Hirsh also noted “Perhaps it is the familial look itself that makes it difficult to read this picture which will not reveal any identifiable truth” (1997, p. 104) where the same might be true of any familial exchange I may have with close family members. It remains important to continue working through this the conversations I have with more and more of my family will enable a more empathetic approach, another one of Attah’s socially engaged elements

Advocacy:

Now that I have come across more and more of the extreme views held by members of my family, it creates the question of how much advocacy these ideas should be allowed. The have every right to believe them. They are also an interesting evolution in the idea of the unreliable narrator – but that doesn’t mean that I should include for either of these reasons. It will be important to consider the reaction of others towards them should I choose to include the images, which will be an important part of the conversation, above.

Comparing to others:

Figure 4: Anthony Luvera (2014) ASSISTED SELF-PORTRAIT OF JOE MURRAY

How is my approach comparing to others? Anthony Luvera is a photographer that I have looked at previously during the MA, his approach to community and socially engaged projects is possibly one of the best examples of how this approach can foster a faithful representation of all involved (Fig: 4). His interest in the ethics of photography is something that I keep returning to, as he states “One of the things about any kind of social practice, whether it be within the expanded field of photographic practice, or another art form such as applied theatre, is a tension between the process of working with participants and the products that are created and then circulated to audiences” (Luvera in Homer, 2019) echoing the thoughts of Attah, when she noted “Photography’s history has been about classifying people & object in orders of worth and value” (2021). A key takeaway from my last supervisor meeting with Wendy was an idea of belief, which I feel is a way of creating a respectful approach to the work. Ultimately, I must move forward by conversing with the people in my project to discuss this idea of belief and how best they wish that belief to be represented.

Bibliography

Attah, M., 2021. Adapt 21: Responding Through Curating. Falmouth: Falmouth Flexible.

Critchlow, H., 2021. The Science of Fate. 1 ed. London: Hodder Paperbacks.

Hirsch, M., 1997. Family Frames: Photography, Narrative and Postmemory. 2012 Reissue ed. Cambridge, Massachusetts: Harvard University Press.

Luvera, A., 2019. Anthony Luvera – interview: ‘Photography is a way of telling stories about the world’ [Interview] (15 August 2019).

Vosoughi, S., Roy, D. & Aral, S., 2018. The spread of true and false news online. Science, 359(6380), pp. 1146-1151.

4th Meeting 20/4

Date of Supervision Meeting20/04/21
Start time of Meeting12:30
Length of Meeting in minutes35 minutes
Meeting Notes & Action PointsUseful discussion about how the project is developing to consider the idea of belief, which meant that I have a way of approaching respectful representation of persons depicted in the work. I have some work to do to tie in some of this new work with the existing images and if it should be a development away from the original. Writing will also be useful to properly contextualise the project.
– I suggested that my outcome could include differences between each version in order to undermine the reading of it, which was supported by Wendy and suggested this is the way we individually read the family album. 
– Zoe Leonard would be useful to look at in the way that she utilises false narratives
– Susan Hiller in the way that she considers ideas of belief
– Marina Warner – Phantasmogoria
Date of Next Proposed Meeting16/06/21 @12:00

Recent shoot reflections 18/04/21

I am still no closer to understanding the reasons behind rifts and images within the archive. My mother is fairly closed about the topic and I have yet to really probe that aspect. I have also not had a reply from my grandmother as of yet, so there is no real chance of uncovering anything from the other side. Does this matter? I recently had a peer critique with Claire, who questioned whether I was going to provide some kind of answer to all of this or if it should remain unsolved. There is potential to completely change the way the work reads if I were to over explain and try to give answers. I am not really concerned that I might not find them either. The universality in the work, in the sense of the fractured family, as pointed out by Claire is what makes it interesting, which was a comment I received during the portfolio reviews. This idea of mystery keeps it interesting, with the potential to keep coming back to it and trying to work this thing out.

Figure 1: Phil Hill (April, 2021) Images collected from archive and recent photographs [before editing]

Now that the restrictions have lifted a bit, I have been able to continue the project and add more of my own images to the mix. On visiting my parents, I was very interested in all of the objects that they have within the family home that are linked to parts of this, feeding the unreliable narrator within the project. My parents have never really kept many family images on shelves and mantles etc, this is in great contrast to my wife’s family homes, which display many generations of family on the walls and on shelves. This led me to consider other items and objects on display that have links and represent the themes within my work. For example, the image of the sunflowers is a painting made by my brother dated 1997, it has been on the wall above the television since then. The image was framed for us by my grandmother and probably one of the last links through an object that we have in the house. This idea of objects is something that I am coming back to, in anthropological terms they are a way of learning about people and cultures in the absence of them. Matthew Engelke refers to an idea of ‘material culture’ (2017: 6-7), which defines the way that anthropologists and also archaeologists can learn about a people from the things that they leave behind and I can also use the objects with in the archive and within the family home to better understand in the absence of members of my own family – in their absence.

An interesting development related to the pandemic, is in the additional distance it places on my view of my parents home, which is also my childhood home. There was always part of this as I live in the South East, my parents two and a half hours away in the South West, limited the amount of trips I make to see them under normal circumstances. With the pandemic, there are more limits placed and I have not seen them for nearly a year. Owing to the research of my project, I have found that the way I look through objects within the house quite differently. I would never call this objectively, but an element of distance means that I can start to document without a usual emotive connection attached to it. Wayne C. Booth’s definition of the unreliable narrator places variations of distance between the characters, the narrator, and the author of the story (1975: 155), and I will need to determine how much distance I place between myself and the project. I am the author of the work but also a narrator of it – just as unreliable a the narrative I present. Claire also noted this in our peer discussion, suggesting the consideration of how much of myself I have within the work. It is a personal journey, so on the one hand I should be included somehow. However, the universality of the fractured family could mean that I can work to make the project broader with me presenting and narrating the work for the reader.

Bibliography

Booth, W. C., 1975. The Rhetoric of Fiction. 11 ed. Chicago: The University of Chicago Press.

Engelke, M., 2017. Think Like an Anthropologist. London: Pelican Books.

Communities and Communication Prep

I have spent the past week preparing to discuss my work at the Staffordshire University ‘Community and Communication conference.’ At the end of the last module, I submitted an abstract (Fig: 1) relating to my last wipp, which is based in the local community that I live now. As I have evolved the project and I am no longer looking directly at my local community for the FMP , it kind of felt like I was reverse engineering the presentation and going back to work that I have moved away from. Since completing the presentation and paper I am delivering however, I have found it valuable in the way that I am now able to articulate ideas and also it has identified a number of points of research, which really feed into my current work. As I see it, the project is partly a departure from this idea of exploring community through local spaces and the people that I share it with: Ideas of Barthes’ idiorhythmic separation of sharing spaces but living independent lives and Graham Harmon’s Object Orientated Ontology to reconsider objects and their agency independently from an anthropocentric view point.


Figure 1: Phil Hill (December, 2020) Communities ad Communication research and draft conference abstract.

These are ideas that have heavily influenced my work over the last few modules and are present in my fmp project. Ultimately, that should be the goal of my practice – to construct work positioned in these areas. This should evolve as my practice evolves, which I feel is demonstrated in the way that I have moved past the idea of connection to my adopted town of Watford and into the project about my personal connections and family.

This presentation has also given me the opportunity to scrutinise some of the ideas that I have been putting forward. For example, nostalgia and the way that we consider a past being somehow better. It was important to discuss why this is, which has led to looking at the Derrida concept of ‘Hauntology’ (2006: 10) in how we are effectively haunted by objects and views of the past and represent this through photography.

I was also forwarded some really useful texts from my peers, which have a great deal of relevance to both this presentation and the way that my project has evolved now. Karen Cross and Julia Peck’s editorial on photography, archive and memory (2010: 127-138), which notes a number of areas that will be worth investigating moving forward. For example, “The archive is opened to the threat of memory: the memory of its exclusions” (p. 129), creates a link to the way that Barthes’ discusses how communities seek to exclude those that do not fit with the community ideal. It is important to consider what is not included in the archive – in this case what is not within my family albums, or cut from them. Cross and Peck also pick up on a number of other text that I have been using in my research and specifically reference Marianne Hirsch’s idea of ‘Post-Memory’ and also personal and collective memory (p. 133). This serves to consolidate those ideas and I fully intend to unpack this further and feed it into my current work.

Presenting to the conference (I hope) will be incredibly valuable in my development of research and academia, feeding back into my own teaching practice. One of my aspirations from this MA was to submit and deliver research at a conference. Putting together this discussion and presentation will also be really valuable in positioning my current work in the wider context of the concepts and ideas that I have been developing throughout the MA, which will be useful when I come to write my Critical Review of Practice.

Bibliography

Cross, K. & Peck, J., 2010. Editorial: Special Issue on Photography, Archive. Photographies, September, 3(2), pp. 127-138.

Derrida, J., 2006. Spectres of Marx. New York: Routledge Classics.

Tönnies, F., 2001. Community and Civil Society. Translation ed. Cambridge: Cambridge University Press.

Festival entries

Belfast, Helsinki, Copenhagen
Figure 1: Belfast Photo Festival (2021) Open Submission call
Figure 2: Helsinki Photo Festival (2021) ‘Fearless’ themed submission
Figure 3: Copenhagen Photo Festival (2021) ‘The Censored Exhibition’ themed submission.

I made an entry into exhibiting my work at the next Belfast Photo. This was an early stage of the project and I was keen to consider the idea and create a statement of my submission to frame it as a starting point. The work is evolving, as expected, as I work through the archive and also start to react and respond to the images. Since this submission, I have also made submissions to two further photography festivals – Helsinki Photo, and Copenhagen Photo.

All three festivals have a different theme in order to develop each iteration of the work. I did question whether I should be submitting work to these festivals at a stage in the project where I am still experimenting and working through the materials and each of the submissions I have made is a variation and changed project from the last. However, the core of my concept being the unreliable narrator, I quite enjoy the idea of potentially being selected for more than one of these festivals and having the same project in different iterations exhibited at the same time, which really feeds the unreliable nature of the work. Of course, that is quite the long shot but it does create an opportunity to think more about the idea of iteration and how my outcome, if producing more than one, could be different and unique to the others in order to undermine the experience of each person reading it. I imagine, that if it were possible to produce a book that contained a number of wholly unique elements that two persons coming together to talk about the work might bring completely different readings of the work.

Book Dummy Construction V1

Now that I have collected together a range of images from my archive and created a number of experiments with the images, I thought that it would be a useful exercise to create a small book dummy to see how these elements might come together.

I aimed with the dummy to create physical ways of connecting the reader of the work with some of the themes that are running through the project so far. Themes of correspondence have started to run through the work as I piece together the narrative and also in the way that I have started to create letters and messages to reach out to family members (Fig: 1).

Figure 1: Phil Hill (March, 2021) ‘Unreliable Narrator’ Book Dummy version 1 spreads.

Carbon Paper.

Figure 2: Phil Hill (March, 2021) Carbon Copy page opposite image – showing carbon transferring to image page
Figure 3: Phil Hill (March, 2021) Carbon copy paper opposite image – non transfer side.

The use of carbon copy paper has become an interesting way to create links in the way that the photograph is indexical. The copy is also an indexical link to the object that it copies – usually a letter or some other kind of physical media. From the rubbings that I made, I decided to place a sheet within the book (Fig: 2&3). This creates an interesting page to look at and I could potentially use it to display either a rubbing or one of the copied letters and text that I have been working on. The carbon paper acts as a ‘memory’ of the letter, which creates a link to the idea of indexical and memory in my work. It also is an abstracted version of the original, another step removed from the object that it copies – much like the photograph. Another interesting use of the paper is the way that it continues to change and leave impression from anything that applies pressure, which is translated to the opposite page. I quite like this as an ongoing changing process in a book. Usually, the book is linear and static however, the use of carbon copy paper means that it is forever changing, much like a family narrative from an unreliable narrator might change their version of events.

A future version of the book could include a page opposite a blank sheet to show this transfer across.

  • Alternative to this method and possibly less destructive might be to continue to create a photographic reaction to the carbon copy paper in the same way as I have been working on with the back lit versions
  • It might also be possible to create an acetate version of the carbon copy paper and screen print it, which further abstracts the process and gives a higher level of craft to the book making process.

Typewriter.

Figure 4: Phil Hill (March, 2021) Unreliable Narrator cover with typewriter title.
Figure 5: Phil Hill (March, 2021) First spread showing typed letter (with 5×4 clear negative overlay)

I have continued to apply ways in which I can create more physicality with the work. The images from my families archive are mainly based in the late 70s and the 1980s. My own memories of this are also from the 80s and based in the 90s. Aesthetically, there is an opportunity to reference the period in as many ways as I can, through the use of design, typeface, and materials. A typewriter is firmly rooted in this time period and I also have memories of them around the time that I did have a relationship with my grandmother (Fig: 4&5).

The typewriter creates a physical link to the person typing and the outcome of the letter (or other material). Of course, there would be more of a link to a handwritten letter, however, within the archive that I am going through, there are many typed documents too. There is an official nature to the typed document, which links to ideas of state and narrative and it also works really well with the carbon copy paper (as it was designed).

There are really nice aesthetic and conceptual links to my project in the use of the typewriter.

Basildon Bond Letter paper.

Figure 6: Phil Hill (March, 2021) Archive image printed onto Basildon Bond Paper – Backlit and re-photographed.
Figure 7: Phil Hill (March, 2021) Archive image printed onto Basildon Bond Letter paper

I started to use this to create my correspondence. In continuing to explore this, I then produced a number of images printed onto the paper using a laser printer, which creates a photocopied aesthetic. This in itself connects to the archive and indexical links to the object being recorded. I also quite enjoy the way that this creates another level of abstraction to confuse and obscure the image – and also the inherent narrative.

I have photographed these photographs by backlighting the paper to show the grain if the paper and also the watermark within the page (Fig: 6). For the dummy, I decided to include sheets of the Basildon bond paper from the letters I have written and also the images (Fig: 7). I like the idea of including different paper stock into the publication with the potential to lead to new discoveries each time that you review it. Having both letters and images on the same paper stock creates links between them in the way that I am purposefully utilising letter writing material.

The use if Basildon Bond places additional links to the decade that the images are coming from. The paper stock is very ‘of its time’ and people from the era would be very familiar with the use of it in comedic sketched by Russ Abbot, for example. My use of it might serve to continue to link to the time period of my family album and a kind of surreal and farcical nature to some of the materials in the archive. Basildon Bond paper was a way of projecting an air of quality to the recipient of the letter – it is quite a middle-class object, even if the person was not.

Further research might be useful however, to determine whether I could use this for publication and any copyright issues that might arise from the use of the watermark.

Manual Intervention

Figure 8: Phil Hill (March, 2021) Torn edge of Unreliable Narrator book dummy.
Figure 9: Phil Hill (March, 2021) Deckle Edge paper

One of the main areas of interest I have had in the archive is in the ‘manual intervention’ photograph. The intrigue and mystery of what might be in the part of these photograph that has been cut out is something that I want to explore.

For this book dummy, decided to tear one edge of the booklet as if there was additional information outside of it (Fig: 8). I quite like the finish of this and there could be great potential in including something like this in the resulting book dummy. The impact of what I am trying to achieve with the tear is lost somewhat when the whole book is torn. It almost appears as a ‘Deckle edge’ that is seen in some paperback books (Fig: 9). Instead, I may aim to look into individual pages or groups of pages to create additional intrigue and mystery. This would work to serve the overall narrative and impact of the book.

Removed photographs

Figure 9: Phil Hill (March, 2021) Unreliable Narrator V1 images of the ‘Snapshots’ album
Figure 10: Phil Hill (March, 2021) Unreliable Narrator V1 cover with peeled image trace

Within the archive there was an album with the majority of images removed (Fig: 9). I like the way that this creates additional intrigue as to what might have been there in a similar way to the cut image. I also noted the absence of the image says as much, if not more regarding the context on its removal than any benign image that might have been there. The still life of the page also created an interesting photographic object of the empty pages and how the glue and sugar paper page has been damaged from the photographs removal.

I created an experiment where I glued a piece of paper to the cover of the dummy and then carefully removed it to reveal a similar trace to the ones left in the ‘snapshots’ album connecting the dummy to those images and also referencing the mystery once again (Fig: 10). With the project themes of unreliable narration, there is definitely information and confusion to be sort from the absence of images as much as the ones that are on display – also linking to an absence of memory.

I was quite pleased with the result of this experiment. It works well to feel the concept and ideas. It also creates a unique object in the way that the removal of the image degrades the page. If I make more than one dummy, each one will be slightly different, much like the way that the carbon page will do the same and again feeding the idea of how unreliable the narration and narrative is.

Binding

Figure 11: Seri Hanunn (2012) Japanese ‘Stab’ Binding technique
Figure 12: Phil Hill (March, 2021) Unreliable Narrator V1 Back Cover

The book has been bound using a Japanese stab binding method (Fig: 11), which allowed me to piece together the different materials into one publication (Fig: 12). If I am to do this as a final outcome however, I will need to refine this process. Already, I understand the need to use a good book binding vice to keep the pages together and bind it neatly. I also would need to look at methods of uniformly cutting the edges that are supposed to be straight. The tutorial that I followed suggested that the margin needs to be quite wide, however I have overcompensated leading to the margin being far too wide to view the content. The method is quite useful as a way of putting together a book of this type and could lead to some quite aesthetic ways of sewing it. It is essentially a ‘perfect bound’ binding and could also be utilised as a way of streamlining the process or considering the cost and time of producing many.